This is how my most recent article ends:
So why did [Jacob Henry] do it? We can only guess. Henry
wanted to smooth things over; he wanted to fit in; he probably thought no one
would notice. What followed were consequences he did not plan, and what he came
to stand for in the popular mind may have been principles to which he did not
subscribe. The service he did his country through the popular reimagination of
November 20, 1809 was not of his own making.
By the 1820 census, Henry had migrated to Charleston,
South Carolina, and established connections with its relatively large and
affluent, by New World standards, Jewish community. One guesses that among
them, Henry would find some comfort—among his coreligionists and the
descendants of Marranos, and other crypto-Jews. He could enjoy basking in their
and others’ pleasant admiration, and they would not ask too many uncomfortable
questions.
As few have since.
Dublin, on the Liffey, 16 Adar 5781
From: Seth Barrett Tillman, What Oath (if any) did Jacob Henry
take in 1809?: Deconstructing the Historical Myths, 61(4) Am. J. Legal Hist. 349–384 (2021) (footnotes omitted) (peer
review), <https://tinyurl.com/3etu53m3>, <https://ssrn.com/abstract=3790115>.
Seth Barrett Tillman, ‘On Jacob Henry and 1809,’ New Reform Club (Mar. 17, 2022, 1:56 PM), <https://reformclub.blogspot.com/2022/03/on-jacob-henry-and-1809.html>.
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