Professor GGG,
You wrote: “[S]urely you don’t believe that there is only ‘one race’ in America. I can understand an argument that there are in effect ‘no races’ in America because scientists have disproved what might be called the ontology of race and racism.”
“Race” has more than one meaning. The biological / skin pigment sense is
hardly the only one—and, maybe, not the original one used by European explorers
when they came upon new civilizations in the Americas and elsewhere during the
Age of Exploration.
Consider, for example, Lincoln’s use of the term in 1864:
Speech to
the One Hundred Sixty-sixth Ohio Regiment
Washington,
D.C.
August 22, 1864
I suppose you are going home to see your families and friends. For the
service you have done in this great struggle in which we are engaged I present
you sincere thanks for myself and the country. I almost always feel inclined,
when I happen to say anything to soldiers, to impress upon them in a few brief
remarks the importance of success in this contest. It is not merely for to-day,
but for all time to come that we should perpetuate for our children’s children
this great and free government, which we have enjoyed all our lives. I beg you
to remember this, not merely for my sake, but for yours. I happen temporarily
to occupy this big White House. I am a living witness that any one of your
children may look to come here as my father’s child has. It is in order that
each of you may have through this free government which we have enjoyed, an
open field and a fair chance for your industry, enterprise and intelligence;
that you may all have equal privileges in the race of life, with
all its desirable human aspirations. It is for this the struggle should be
maintained, that we may not lose our birthright—not only for one, but for two
or three years. The nation is worth fighting for, to secure such an inestimable
jewel.
[END]
<http://www.abrahamlincolnonline.org/lincoln/speeches/ohio.htm>
(emphasis added).
For Lincoln, as used above, “race” means the “race of life” and includes
all who are sufficiently part of the polity, and therefore, includes all who
can participate in all the aspirations that follow from such membership. In
this view, slavery was wrong because it excluded some from that race—and those
who were excluded in effect had no “race” at all. Those who were excluded from
the polity were deracinated.
Seth
Seth Barrett Tillman, Conlawprof, America, and “Race,” New Reform Club (Mar. 3, 2019, 11:35 PM), <https://reformclub.blogspot.com/2019/03/conlawprof-america-and-race.html>.
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