"There are only two ways of telling the complete truth—anonymously and posthumously."Thomas Sowell

Monday, December 18, 2006

Slight omission

Fr. Jn L. can’t call God his father. So he changes wording of a standard prayer during mass, subbing “almighty God” for “almighty Father.”  Or he won’t, maybe because he considers it unfair to women. In either case, he should (a) get over it, maybe seeing God as his father will help him lose or crowd out bad memories of his father if that’s the problem, or (b) accept the idea that as mass-celebrant he is not a free agent but operates in service of something considerably bigger than himself, namely the church.

Later, from Reader M:

It's a trend. At my parish, the pastor says the "Our Father" correctly, but just about any other reference to "Father" he changes to "God." It's for the two feminists in the congregation. He also substitutes "friends" for "disciples" at the opening words of consecration — "gave it to his friends" rather than "gave it to his disciples." This rewriting by a local nudnick priest irks me.

Our one-year ordained, 40-something priest must never have had a lick of Latin. He called it "Gow-dee-tee" Sunday today. A year ago he wanted to give a Latin touch to the Mass and said, "ecce PECK-atta mundi." [It’s “ecce” (behold) “agnus Dei” (lamb of God), who takes away the sins (“peccata”) of the world, or “the sin,” say some]  Oy vey. I recommend Lutheran Hour’s Rev. Ken Klaus on WGN-AM Sunday mornings 6-6:30 a.m. central. Good homily, usually on our Sunday Gospel.

Same as RC gospel, by the way.  Homilies are a longstanding RC problem.  Weak or even bad preaching is a specter haunting the RC church.  It’s not clear what RC bishops can do about this problem of the Uneducated Priest beyond holding a second Council of Trent — not an option at this point.  Commonweal Mag has been grappling with this problem. 

The Catholic priesthood in the United States stands at a crossroads. An increasingly sophisticated Catholic laity fills the church’s pews and staffs its ever-growing parishes, and yet the church has failed to produce a corps of new priests to match it-in either quantity or quality.

Longtime church researcher Dean Hoge “paints a worrying portrait”:

[T]oday’s new clergy are not only fewer in number but also older, less educated, less thoroughly schooled in theology, and less likely to see its relevance to ministry.

There was bad news already:

[T]he Keystone Conferences, which convened Catholic seminary faculties annually from 1995 to 2001, assessed merely 10 percent of their priesthood candidates as highly qualified, and estimated that roughly 40 percent exhibited educational shortcomings ranging from insufficient preparation to learning disabilities.

Now Hoge has discovered “a striking drop in theological preparedness”:

In 1990, only 17 percent of diocesan priests in his sample required remedial pre-theology courses after entering the seminary. Today, that figure has leapt to 47 percent. In focus groups, some priests even voiced serious doubts about the relevance of their theology courses to their ministry. How then can they hope to relate doctrine to experience when parishioners come knocking for counsel?

Or when they pew-sit and would rather not hear pet notions proclaimed during the canon.  How dare they?