It occurred to me that the following excerpt might be of interest. The writing is mine (as I have permission to reveal) but the book's author is Guillermo Sostchin, a prominent Cuban-Jewish attorney here in Miami. The larger opus comprises his analyses of Biblical passages and themes. This particular selection is an essay dealing with an aspect of the story of Noah's Ark.
And Noah entered, along with his sons and his wife and their wives, into the Ark, away from the (advancing) waters of the Flood.
From the pure animals and from the animals that are not pure and from the birds and all that crawls upon the ground, two at a time they came to Noah to the Ark, male and female, as the Lord commanded to Noah. (Genesis 7:7-9)
Away from the (advancing) waters of the flood. Noah, too, was of little faith, alternating between believing and not believing that the Flood was coming, so he did not enter the Ark until the waters were pressuring him. They came to Noah. On their own. (Rashi)
The Bible is drawing our attention to a fascinating contrast between the human response to the impending Flood and the animal reaction. The animals came of their own accord, indicating that they had some instinctive sense of the impending doom and knew to seek out some form of refuge. (Of course, many more than two would have shared the instinct to find a way out, but only two were given the extra sense that the Ark being built on a particular man’s property held the key to survival.)
Human beings, on the other hand, do not seem to have sensed that anything was amiss. Noah had a prophecy, which he in turn relayed to others. All of his neighbors dismissed his warnings as sheerest fantasy.
Even he, as Rashi deduces from the text, had difficulty achieving a full acceptance of this idea which ran so radically counter to the human perception that the world was very solid and durable. Only the actual beginnings of a powerful storm convinced him thoroughly of the literal accuracy of the prophecy.
This, despite his accepting the message from G-d, communicating it to others and even putting into action the instruction to build an ark to specifications.
Indeed we saw this phenomenon confirmed in our own day, when a great tsunami struck Indonesia and Thailand. Many people were killed while lounging casually on the beaches. When the authorities arrived, looking for survivors to evacuate and bodies to bury, they were amazed to find that although almost two hundred thousand people had perished, not a single denizen of the animal kingdom had lost its life.
Zero: not one animal had died as a result of the tsunami. Clearly, they had been aware in advance that it was on its way and they had been able to find their way to the safety of the higher elevations.
Why is it that animals are more responsive to portents of danger than humans; why would mankind find this message so difficult to process?
It seems to me that the Bible (and Nature, in its recent rumblings) is trying to show us the proof against the notion that human beings might have evolved from animals in some manner that was not guided by a Divine intelligence.
Had there been a process that was random and achieved simply by nature taking its own course, there would have been a bridge that links the consciousness of animals and humans. There could not be a total shift from one system of processing environmental data to another without the slightest vestige remaining from the first system.
Instead, we see that animals respond to a network of instinctual stimuli alerting them to ripples in the tranquility of Nature. Humans, however, have no access to this data bank. They can only process information by importation through the five senses followed by an intellectual examination and deliberation.
Therefore, an animal senses a Flood by instinct; he immediately heads toward safety. A person, even a good person, even one who has been informed by prophetic means, finds it difficult to perceive danger through the intellect when the planet sits peaceful and solid beneath his feet.