Tuesday, February 21, 2006
The Dubai port deal looks awful and smells worse. Time for Bush to get the FYI that the UAE deal is DOA. By threatening a veto today, he set himself up for a serious hurting in the offing. The public won't tar him for feathering his bed but they will tar-and-feather him for being obdurate at the wrong time.
Here's a peek:
Apparently I'm dead.
There can be no other explanation; I have always maintained that I would never live long enough to agree with Charles Schumer about anything. Still, it is ironic that my first posthumous column has to be in support of his position. He is in favor of chucking the recently announced dubious Dubai-U.S. deal to have that Arab emirate operate our major ports in New York and Miami. To be more precise, a quote-company-unquote quote-based-unquote in Dubai.
First, and perhaps most noteworthy, is the self censorship many Western observers have imposed on themselves when the riots began. This form of preemptive subservience satisfies Islamists intent on global domination. As many observers have pointed out, freedom of the press has in many instances retreated before selective moral indignation.
The reasons for this response are manifold: fear, sympathy, anti-Western animus, and sensitivity to Muslim beliefs. What the sympathizers ignore is that without religious mandate they have supinely accepted dhimmitude, the subservience Muslims demand of nonbelievers.
While the appropriate stance should be the affirmation of Western principle, namely freedom of speech, many cower, fearful of offending marauding religious adherents. Instead of meeting speech that may be offensive with counter speech, Islamists threaten – and in extreme instances engage in murder, e.g. the killing of Theo van Gogh after he made a film depicting the mistreatment of Muslim women.
Yet even the threats are rationalized. Pat Buchanan noted that these cartoons deserve to be censured and implied that there is justification for the riots. His response is reminiscent of John Le Carre, who after learning of a fatwa on Salman Rushdie for the publication of Satanic Verses, said, “there is no law in life or nature that says great religion may be insulted with impunity.” Yet Le Carre has not been heard when Muslims routinely call Jews monkeys and pigs. Apparently what is good for Muslims is not good for those Muslims deplore.
The U.N. high commissioner for human rights, Canadian Justice Louise Arbour responded to a complaint from the Organization of The Islamic Conference by arguing, “I find alarming any behaviors that disregard the belief of others.” She proceeded to launch an investigation into “racism” and “disrespect for belief” and asked for an official explanation from the Danish government. It is instructive that the U.N. Human Rights Commission has been conspicuously silent on the vicious portrayal of Jews in the schoolbooks distributed in the Palestinian territory and in many Muslim nations.
While the examples cited here do not necessarily constitute a morally flaccid West, they do suggest moral hypocrisy on the part of many on the left who for decades claimed to be seeking liberation from artificially imposed social barriers. Christianity was seen as superstition; taboos as mere synthetic constraints against sexual expression.
Now, however, the left has embraced a position of high dudgeon over the criticism of Islam. Not only is freedom sacrificed on the crescent of Islam, but the left has been willing to repudiate its own position in order to be a bedfellow of Islamists.
Feminists, who have fought for women’s rights in the United States, have been silent over the abusive treatment of Muslim women. I would have thought acolytes of Betty Friedan would be demonstrating in front of every capital of every Muslim nation. Yet the moral fervor they directed against middle class American men has been converted into moral osteoporosis, alas moral hypocrisy, when it comes to Islam.
Apparently any anti-western sentiment is worthy of support if it is consistent with a reflexive anti-western view of the left. The enemy of my enemy is my friend has become a refrain. Curiously the libertarians of the left have been willing to embrace fascism of the most reactionary variety.
This red-green nexus is not a Christmas decoration. It is a threat that could undermine basic freedom in the West. The episode over the cartoons is a test. Islamists has fomented riots in an effort to see how the West will respond.
There will be other tests and with each one Islam will demand further observance of dhimmitude. The question that remains is whether the West will stand up to this challenge with fortitude and coverage. As I see it there isn’t any backing down, lest our civilization is put at risk.
Herbert London is President of the Hudson Institute and Professor Emeritus at NYU. He is also author of the book Decade of Denial (Lexington Books).
Perhaps the most prominent such issue at the moment is the question of state governments' attitudes toward individual property rights. All too frequently, the states' use of eminent domain authority pushes ordinary people out of the way to make way for moneymaking projects of wealthy and politically powerful organizations. Corporations, for example, not only get big tax breaks to build headquarters in a particular locality, they also get prime land that the state has condemned so as to remove its current owners and residents. Typically, the land is declared to be blighted, to satisfy state requirements of state law, but the "blight" is often only in the eye of the beholder.
The U.S. Supreme Court's decision last June in Kelo vs. New London, Connecticut, which upheld a state's right to take land from some people and give it to others if the state government thought the latter would be able to pay more in taxes, brought this issue to a head. As has been reported regularly during the past year in the Heartland Institute's newspapers (which this author serves as senior editor), a coalition of people from both Left and Right—true liberals from both sides of of the political divide—has come together to limit individual states' power to take private property and give it to other people strictly for economic development purposes.
The New York Times reported on this phenomenon today (finally!):
"It's open season on eminent domain," said Larry Morandi, a land-use specialist at the National Conference of State Legislatures. "Bills are being pushed by Democrats and Republicans, liberals and conservatives, and they're passing by huge margins."
Seldom has a Supreme Court decision sparked such an immediate legislative reaction, and one that scrambles the usual partisan lines. Condemnation of the ruling came from black lawmakers representing distressed urban districts, from suburbanites and from Western property-rights absolutists who rarely see eye to eye on anything. Lawmakers from Maine to California have introduced dozens of bills in reaction to the ruling, most of them saying that government should never seize private homes or businesses solely to benefit a private developer.
This is a great example of true liberalism: people defending their neighbors from the depredations of government and business (which all too often go hand in hand).
I belong to an informal group that occasionally performs in public. St. Patrick's Day is to Irish bands as April 15 is to the IRS, and we have a local gig lined up the previous weekend. You don't just play music in these venues, you have a line of patter including jokes, stories, and information about the music you're performing. So I was surfing for tidbits, looking for some background on an old Irish reel usually called "Red Haired Boy" although it's got other names and multiple sets of lyrics like "Little Beggarman" and "Auld Rigadoo." What I found, mostly on a well-known traditional tune swapping site called The Session, was more than I anticipated.
I found the tune easily enough. But it had another name cross-indexed there, one I'd never heard before. Danny Pearl's Favorite. What the heck can that be? I thought to myself.
I knew who Daniel Pearl was, of course. There can't be many who don't remember the Wall Street Journal reporter kidnapped and savagely beheaded by Islamofascist terrorists in January 2002. His gruesome death was videotaped and shown to the world. His pregnant wife Marianne supplied the tragic poignancy of the personal angle for the millions who knew his name, and his fate, but little else. His colleagues at WSJ knew and told more, but eulogies are brief and not long remembered by those who didn't know the dead personally. But there are other rivers in the collective memory, and I had stumbled upon one.
On February 25, 2002, less than a month after Daniel Pearl's murder was confirmed by Pakistani authorities, the following message was posted to a discussion group on The Session:
More suggestions follow: play it slow the first time through, play it as an air. Tell the story to your fellow musicians, to the audience. And then: let's call it Danny Pearl's Favorite. There are thousands of trad songs called [X's] Favorite. These tunes are so old, and have been passed around in the aural tradition for so long, that no one remembers the original names, if they had names at all.
Take a minute out to remember Danny Pearl, a bluegrass fiddler whose favorite tune was "Red-Haired Boy", and was kidnapped and murdered while on the job for The Wall Street Journal. Better yet, how about playing the tune at your next session to remember him by.
And then, more than a year later, this post appears:
When journalist Daniel Pearl was savagely killed by terrorists who had taken him hostage in Pakistan, the papers and other news organizations discovered that Danny Pearl was also a fiddler -- bluegrass and oldtime, mainly, but he loved playing all kinds of music. His favorite tune was said to have been The Red-Haired Boy. Quite a few players got the idea all at the same time: what if we started spreading another name for the tune?Danny Pearl's Favorite. Many tunes, of course, have more than one name, and many of those tune names are ****'s Favorite.
So I suggested it to The Session, and many players wrote to say that they'd start spreading the usage of the new tune name to honor Danny Pearl. And then I more or less forgot about it, because you really don't hear Red-Haired Boy at Irish sessions, at least around here, very often.
But I was at an unfamiliar session recently, one where they played some old time as well, and someone started playing Red Haired Boy. "Oh, yes, Red-Haired Boy," I said, picking up my bow.
"Danny Pearl's Favorite," corrected the young fiddler across from me, picking up the tune.
I had to do some blinking for a bit to get the tune out.
We're going to tell the story at our St. Patrick's Day gig. But someone else will have to do it. I had to do some blinking for a bit just to write this post.
Monday, February 20, 2006
"All right, listen to me! Listen carefully! This is your goddam life I'm talking about today! In this country, when one company takes over another company, they simply buy up a controlling share of the stock..."
"But first they have to file notice with the government. That's how C.C. and A. -- the Communications Corporation of America -- bought up the company that owns this network. And now somebody's buying up C.C. and A! Some company named Western World Funding Corporation is buying up C.C. and A! They filed their notice this morning! Well, just who the hell is Western World Funding Corporation? It's a consortium of banks and insurance companies who are not buying C.C. and A. for themselves but as agents for somebody else!
Well, who's this somebody else? They won't tell you! They won't tell you, they won't tell the Senate, they won't tell the SEC, the FCC, the Justice Department, they won't tell anybody! They say it's none of our business! The hell it ain't!
Well, I'll tell you who they're buying C.C. and A. for. They're buying it for the Saudi-Arabian Investment Corporation! They're buying it for the Arabs!
We know the Arabs control more than sixteen billion dollars in this country! They own a chunk of Fifth Avenue, twenty downtown pieces of Boston, a part of the port of New Orleans, an industrial park in Salt Lake City. They own big hunks of the Atlanta Hilton, the Arizona Land and Cattle Company, the Security National Bank in California, the Bank of the Commonwealth in Detroit! They control ARAMCO, so that puts them into Exxon, Texaco and Mobil oil! They're all over -- New Jersey, Louisville, St.Louis, Missouri! And that's only what we know about!
There's a hell of a lot more we don't know about because all those Arab petro-dollars are washed through Switzerland and Canada and the biggest banks in this country!
For example, what we don't know about is this C.C.A. deal and all the other C.C.A. deals!
Right now, the Arabs have screwed us out of enough American dollars to come back and, with our own money, buy General Motors, IBM, ITT, AT&T, Dupont, U.S. Steel, and twenty other top American companies. Hell, they already own half of England.
Now, listen to me, goddammit! The Arabs are simply buying us! They're buying all our land, our whole economy, the press, the factories, financial institutions, the government! They're going to own us! A handful of agas, shahs and emirs who despise this country and everything it stands for -- democracy, freedom, the right for me to get up on television and tell you about it -- a couple of dozen medieval fanatics are going to own where you work, where you live, what you read, what you see, your cars, your bowling alleys, your mortgages, your schools, your churches, your libraries, your kids, your whole life!
And there's not a single law on the books to stop them! There's only one thing that can stop them -- you! So I want you to get up now. I want you to get out of your chairs and go to the phone. Right now. I want you to go to your phone or get in your car and drive into the Western Union office in town. I want everybody listening to me to get up right now and send a telegram to the White House --
By midnight tonight I want a million telegrams in the White House! I want them wading knee-deep in telegrams at the White House! Get up! Right now! And send President Ford a telegram saying: I'm mad as hell and I'm not going to take this any more! I don't want the banks selling my country to the Arabs! I want this C.C. and A. deal stopped now!
I want this C.C. and A. deal stopped now! I want this C.C. and A. deal stopped now!"
Well, Western Union doesn't deliver telegrams anymore, the Arab stake in America is a helluva lot more than $16 billion, and Gerald Ford isn't president, but not much else has changed from 1976. Eerie, and pure genius.
Now, the national security dimension of an Arab country running our ports is enough to raise the hackles of common sense in anyone, apparently even in Democrats, so this must be really important.
But the United Arab Emirates, who just bought the stock of a port-running company, has never been proven to have done any harm to the United States, has it? In fact, they handed over one of the USS Cole terrorists. I mean, we're not engaging in racial profiling here, are we? (Just checking. I would not want our friends on the left to employ common sense if it makes them morally uncomfortable.)
There's a little-known law from 1920 called the Jones Act, a portion of which, to ensure the nation's economic security, dictates that any cargo (petroleum products included) shipping port-to-port must be done by American built, owned, flagged and (75%) crewed vessels.
There has been a move of late to repeal the Jones Act, as its protectionism had the effect of a hidden tax, although such efforts have stalled. The Jones Act was designed so that no outside forces could interfere with the flow of commercial shipping in the United States.
Instead of repeal, it appears national security demands an expansion of the act to include our ports themselves. I want the C.C. and A. deal stopped now, too.
To me, the first obligation of the commentator is to take a person at his word unless I see evasive game-playing in the phrasing of the statement itself, such as we have often encountered in American politics, from Nixon's "I am not a crook" to Reagan's "Mistakes were made" to Clinton's "It depends what the meaning of is is" to Gore's "No controlling legal authority".
Also, no matter how much political or other advantage accrues to the confessor, people of weak character are startlingly prideful in their refusal to acknowledge guilt. We need only look to Martha Stewart, who spent five months in jail rather than admit that she cut some corners in her stock trading.
That said, Cinderella Man was needlessly harmed by its decision to demonize Max Baer as a vicious killer, which he patently was not. If you do see the film on DVD, be sure to watch the footage from the actual Baer-Braddock fight in the Bonus Features. There you will see that Baer was a total gentleman who spontaneously grabbed Braddock's head and gave him a kiss at the end of the last round, despite his almost certainly knowing that he had lost his title.
It would be interesting to hear back from our readers on one bizarre point of advertising. If you pick up that DVD and look at the picture on its cover, does it appear to be a natural depiction of two fully dressed people embracing? Please let us know your impressions.
Sunday, February 19, 2006
Because they are so occupied with the battle against the fallacy that modernity brings new insight into the human condition, merely by virtue of coming to the table a day later, they allow themselves to drift into various forms of proto-Luddite disdain for new inventions and technologies. This is especially sad because it was the Biblical prophets who predicted consistently that the end of history would feature a radically different landscape in the physical Creation.
There are a number of branches to this critique, some of which have already been previewed in various venues.
Today I will venture out into a territory which I believe to be entirely uncharted. This involves revisiting Biblical questions from a modern perspective, not to try to take shallow swipes at the tradition but to see how it expands to absorb the new light added by new generations of life in history.
A brief example will suffice. There are many miracles that are known through the tradition but are not recorded in the explicit Biblical text. For example, every Jewish schoolchild knows that Nimrod offered Abraham a choice between relinquishing his belief in God (this was long before he had received prophecy; his belief was founded strictly on the argument from design) and going into a furnace. Abraham chose the furnace and he emerged unscathed.
They also know that Eliezer miraculously traveled from Beersheba in Israel to the Mesopotamian side of Syria in one day with a huge caravan of camels. Similarly, the spies sent to Israel from the desert were able to traverse all of Israel on foot in a single day.
Another such underreported marvel is the fact that Jochebed, the mother of Moses, was said to be 130 years old when he was born.
The question puzzled over by all the medieval commentaries is why the Bible deemphasizes such miracles and leaves them to the oral tradition, while stressing the splitting of the sea and the manna. Nachmanides (1194-1270) notably establishes a theological principle that the Bible wishes to negate the idea that miracles are themselves proof of anything. Only a miracle predicted by prophecy is valid as a true indicator of divine will. (Incidentally, a fact that always shocks "outsiders" is the rule that in any theological argument between Maimonides and Nachmanides, the view of Nachmanides is considered authoritative.)
It occurs to me that living in our time enables us to offer a different answer, one that was simply not accessible at earlier points in history.
Namely, that each of those miracles are things that can be approximated by using the technologies that nature has disgorged in this revelatory phase of history that we call home.
Today, we can send a man into a furnace wearing an asbestos suit and he can come out on the other side. Although that would not be quite the same thing, it remains a fact that a man can walk through a furnace. It's also a fact that a man can easily traverse those distances in the times allotted, albeit with the assistance of a motor vehicle or an aircraft. And any woman healthy enough to be alive and walking around can be implanted with a child today.
On the other hand, no conceivable technology will ever split a sea or feed a nation of millions from the sky.
Just a thought. But my larger point is that if you accept the Scripture as a prophetic document, it is absurd not to recognize that it would be crafted in such a way as to conform with every possible permutation within the natural order.
Saturday, February 18, 2006
Have some self-respect man. You're in your twenties and have both your health and a measure of celebrity. You're in danger of losing your man-card forever with this petition. Take it back while there's still time!
Here are the 10 first place winners in the International Pun Contest:
1. A vulture boards an airplane, carrying two dead raccoons. The stewardess looks at him and says, "I'm sorry, sir, only one carrion allowed per passenger."
2. Two fish swim into a concrete wall. The one turns to the other and says, "Dam!"
3. Two Eskimos sitting in a kayak were chilly, so they lit a fire in the craft. Unsurprisingly it sank, proving once again that you can't have your kayak and heat it too.
4. Two hydrogen atoms meet. One says, " I've lost my electron." The other says, "Are you sure?" The first replies, "I'm positive."
5. Did you hear about the Buddhist who refused Novocain during a root canal? His goal: transcend dental medication.
6. A group of chess enthusiasts checked into a hotel and were standing in the lobby discussing their recent tournament victories. After about an hour, the manager came out of the office and asked them to disperse. "But why?", they asked, as they moved off. "Because," he said, "I can't stand chess-nuts boasting in an open foyer."
7. A woman has twins and gives them up for adoption. One of them goes to a family in Egypt and is named "Ahmal." The other goes to a family in Spain, and they name him "Juan." Years later, Juan sends a picture of himself to his birth mother. Upon receiving the picture, she tells her husband that she wishes she also had a picture of Ahmal. Her husband responds, "They're twins! If you've seen Juan, you've seen Ahmal."
8. These friars were behind on their belfry payments, so they opened up a small florist shop to raise funds. Since everyone liked to buy flowers from the men of God, a rival florist across town thought the competition was unfair. He asked the good fathers to close down, but they would not. He went back and begged the friars to close. They ignored him. So, the rival florist hired Hugh MacTaggart, the roughest and most vicious thug in town to "persuade" them to close. Hugh beat up the friars and trashed their store, saying he'd be back if they didn't close up shop. Terrified they did so---thereby proving that only Hugh can prevent florist friars.
9. Mahatma Gandhi, as you know, walked barefoot most of the time, which produced an impressive set of calluses on his feet. He also ate very little, which made him rather frail and with his odd diet, he suffered from bad breath. This made him...a super calloused fragile mystic hexed by halitosis.
10. And finally, there was a person who sent ten different puns to friends, with the hope that at least one of the puns would make them laugh. No pun in ten did.
Friday, February 17, 2006
In a regular business situation, if you had an investment opportunity based on the truthfulness of one of those men and women, would you assume that they are reliable? Here is my impression.
For personal gain....
Jimmy Carter would not lie.
Waler Mondale would not lie.
Gerald Ford would not lie.
Bob Dole would not lie.
Ronald Reagan would not lie.
George H. W. Bush would not lie.
Geraldine Ferraro would lie.
Dan Quayle would not lie.
Mike Dukakis - not sure.
Lloyd Bentsen would not lie.
Bill Clinton would lie.
Al Gore would lie.
Dan Quayle would not lie.
Jack Kemp - not sure.
Joseph Lieberman would not lie.
George W. Bush would not lie.
Dick Cheney would not lie.
John Kerry would lie.
John Edwards would lie.
Please let us know if you agree, and if not, why not?
(By the way, I don't think John B. Anderson, Ross Perot or William Stockdale would lie, and I had no impression of Patrick Lucey, Anderson's running mate. Perot, however, could fantasize in paranoiac directions, so that tendency would bear watching.)
Noonan's only real ticket to a seat at the table is her supposed brilliance as a wordsmith, and even here I have to dissent. She rose to prominence after publishing a memoir of her days as a speechwriter for Reagan and GHW Bush. She specializes in a sort of flowery mystical optimism; her most famous phrase is "a thousand points of light." What the hell is that supposed to mean, anyway, does anyone know? It's just one more empty phrase to be delivered while pretending to gaze over the horizon towards some misty new future. Everything she writes sounds like someone gave William Blake a lobotomy to get rid of the hellish hallucinations and then crossbred him with Madeleine Bassett.
Now Ms. Noonan turns her attention to 28 Gauge-gate, and pronounces Cheney the wounded one. I don't follow.
First, it's not like Cheney is the only "hate magnet" in the Bush administration. If the Kososphere is to be believed, Alberto Gonzales taught Jack Bauer everything he knows about torture and Michael Chertoff's dungeons are full of men who innocently phoned their Croatian great-aunts for the secret family paprikash recipe.
Second, it's not like Cheney did something to earn the title. I have never understood the visceral, subrational hatred the looney left harbors for this man. He's about as frightening as a small-town pharmacist. In fact, he reminds me of many of my high school friends' fathers. Oh, he's more articulate and intelligent, and certainly more powerful, but his small-town laconic regular guy essence is still very, very close to the surface. If he ran a repair shop or a hardware store I'd be his loyal and trusting customer, and I see no reason not to trust him to honorably perform the tasks he ended up doing instead.
Which brings me to third: the people whose hate is attracted by Dick Cheney will construct their own targets, and flushing him will do nothing to encourage a cease-fire.
Dick Cheney has served this country for forty years with uninterrupted dignity and equanimity. In payment he has suffered not just unsubstantiated charges of financial and political impropriety, which are now obligatory. He has endured, silently, the most outrageous attacks on his personal life, from the implication that he impregnated his wife to avoid the draft, to the public appropriation of his daughter's sexuality by his political rivals. If Noonan is by some slim chance correct, and powerful men are whispering his doom this afternoon over lunch at The Palm and Ebbitts Grill, then I say: shame on you, you insufferable maggots. Happily, odds are she's wrong again.
Thursday, February 16, 2006
Check it out at Tech Central Station, which seems to have had a makeover (nice).
While this desire has certainly gained momentum in the last few years and may indeed be the inexorable direction of policy, it is simply illogical. At this stage of Israel’s history these borders are indefensible jeopardizing the very existence of the state. If Israel were to withdraw to its old borders, every airplane entering and leaving Ben Gurion airport would be subject to attack from a shoulder-held missile launcher. Recognizing precisely this security risk George Schulz in 1988 said, “Israel will never negotiate from or return to the 1967 borders.”
Why, then, has this illogical position gained so much ground?
International opinion suggests that the Palestinian cause must be recognized as a prelude to regional peace. In fact, most people – even Israelis – refer to the West Bank as “occupied territory.”
Yet the West Bank, obtained in the ’67 war, is to occupied territory what California is to the United States – land secured from war. Moreover, in the period from 1948 to 967 when Gaza was in Egyptian control and the West Bank was part of Jordan, there wasn’t a Palestinian issue and certainly no call for a separate state.
As a result of very effective propaganda, the Palestinian cause has moved from non-issue to the front burner with even Tony Blair declaring that this matter is among the most important on the globe and must be addressed before other issues are considered.
From the standpoint of the G-8 the financial and emotional cost of the issue is too great. It is the symbol of unattended Muslim interests is said (or rationalized) to be a factor promoting terrorism. Of course, no serious analyst would maintain that the existence of a Palestinian state would pari passu reduce terrorist ambitions.
Perhaps the overarching reason for the pressure is the consequence of 9/11. The Bush doctrine, predicated on the spread of democracy instead of stability, cannot make inroads in the dysfunctional Arab world as long as the Israeli Palestinian conflict is seen as an excuse to oppose liberalization. Why, note Arab leaders, should we reform our nations when you cannot embrace a reform in behalf of Palestinians?
It is instructive that a majority of Israelis and Palestinians support a two state solution, but the devil is in the details. The Barak plan, endorsed by President Clinton, was the most far reaching since it gave the Palestinians almost everything they asked for. Still it was rejected by Arafat.
Now it seems this plan is being trotted out again, notwithstanding the appropriate skepticism on the Israeli side.
In order to gild the lily, Palestinian leaders contend that their ability to reach some accommodation with Hamas is dependent on an Israeli withdrawal from the West Bank. How else can the Palestinian government demonstrate its influence and legitimacy? With Hamas terrorists part of the government, progress on an independent state must be made in order to extract concessions for peace, at least this is the Abu Mazen line.
For most Israelis making concessions before there is a visible reduction in violence is foolhardy. The G-8 see it differently, but then the G-8 do not reside on Middle East terrain.
Demography also complicates any state creation. Israel is about the size of New Jersey. There are 10.8 million people who live between the Jordan River and the sea. Assuming a modest birthrate slightly below replacement level (2.1 children per family) this area will have more than 30 million people by 2050 and be one of the most densely populated regions on the globe. Space, clean air, and water will become stretched to the limit. Yet here, too, it should be noted that the G-8 leaders don’t spend their vacations in Gaza.
The problem is that this illogical proposition is regarded as indispensable, thereby making the irrational logical. Can Israel resist? Can it engage in “a carom shot” that allows the G-8 powers to find solace in reform without resorting to statehood?
I think not, but then again, in this part of the world miracles happen. Maybe one awaits the Palestinians and the Israelis.
Wednesday, February 15, 2006
"There is more dissent on a slave plantation then amongst moderates in the Republican Party," said the fetching-to-many Ms. Coulter last night. Well, I fancy myself a moderate. I don't know nothin' 'bout birthin' no babies, Missy Ann, but here goes:
She bewitches me as she does most conservatives: she is a guilty pleasure, because she is criminally funny. She is demonstrably brilliant and knowledgable, with a mind fortified and honed by a top-flight legal education, and she says many things we're all thinking and daren't say. She is our Lenny Bruce, Mort Sahl or Chris Rock. But it was last night, as a featured speaker at a major conservative conference, that our Ann uttered:
I think our motto should be post 9-11, raghead talks tough, raghead faces consequences.
(According to this account, that riff received a "boisterous ovation" from the 1000 young conservatives in attendance.)
Now after the murders of 3000 of our fellow citizens on 9-11, it's totally understandable and not just a little cathartic to cheer such a statement with an even greater fervor than a touchdown for the home team.
But as a part of our politics, no. Ann Coulter cannot be a part of our politics, and in this case, anywhere near the forefront of the Republican Party. I (we) made great hay of Michael Moore, who should remain an equally "guilty pleasure" for the left, sitting next to ex-President Carter at the 2004 Democratic Convention. The inmates had taken over the asylum, and it was a legitimate political attack to point that out. We shall be judged not only on how we deal with our opponents, but our problematic allies.
Ms. Coulter is welcome to remain in our asylum, because in politics, especially in a two-party system, you don't often get to pick who occupies your beds. The GOP took in the Dixiecrats; the Democrats accept the entertaining demagogue Al Sharpton, and many who are far worse.
But larger than partisan considerations, some "ragheads" are our fellow American citizens, too. Some were teammates on my cricket club. And if the war with militant Islam is to be contained (and it is a war), it will be moderate "ragheads" who will contain it. We cannot kill them all.
Ms. Coulter was dismissed as a contributor to the intellectual godfather of today's Republican Party, National Review, for refusing to retract the following statement:
We should invade their countries, kill their leaders and convert them to Christianity.
Her friend Barbara Olson had just been murdered in the 9-11 attacks. Ms. Coulter's anger was understandable, and under the circumstances, even measured. She is obviously still angry.
So be it. Society has a place for those who will speak the unspeakable, think the unthinkable, our madmen, our artists, our philosophers, our passions, our minds.
We just gotta keep 'em from getting anywhere near the controls of the airplane. Bad things happen.
That is no longer the case. The game goes on, but with less interest than ever. Something more is needed to make things interesting and no, I'm not talking about gambling.
A friend of mine has come up with the answer. Click here to check it out if you are any kind of sports fan at all.
LARRY KING: Tomorrow! The whole hour with the Van Patten clan! From Hilversum, Holland, hello!"
CALLER: "Hello, Larry. I was wondering to ask your guest why it is just European cartoons he finds offensive? Perhaps there are some American cartoons to be angry about?"
LARRY KING: "What about it? Do you guys object to Beetle Bailey?"
MULLAH RAMZI AL'QUADAR: "No, no. Look, Larry, this whole thing has been misinterpreted, and, if I may say, really exacerbated by the media. The cartoon that was published in Denmark was offensive — deeply offensive — to Islam. I mean, depicting our Holy Prophet with a bomb on his head instead of a turban? Come on!"
LARRY KING: "So Peanuts is okay in your book?"
MULLAH RAMZI AL'QUADAR: "Of course, Larry. The world of children and Snoopy and the whole thing: We love it."
MULLAH RAMZI AL'QUADAR: "Workplace Everyman! Who could object to that?"
LARRY KING: "Hagar the Horrible?"
MULLAH RAMZI AL'QUADAR: "Wry observations with a historical bent! It's cute!"
MULLAH RAMZI AL'QUADAR: "Well, Cathy is a whore and should be stoned to death."
LARRY KING: "Excuse me?"
MULLAH RAMZI AL'QUADAR: "Her and Mary Worth both. Whores."
LARRY KING: "Honestly, I don't see your point about Mary Worth."
MULLAH RAMZI AL'QUADAR: "Meddling prostitute. Crush her to death under a boulder."...
For the record, the caller may be right about Mary Worth.
I am also pretty much your standard issue American political conservative. Free markets. Strong America in the world. Prominent role for religion in public life. Limited role for the state. Standard issue.
Most of my adult life has taken place with academia in the background. Undergrad at Florida State University. Master's degree at University of Georgia. Law school at University of Houston. I’m currently involved in Ph.D. work at Baylor, which is my first Christian institution and would generally fall in the moderate camp. Most of the time I have felt like a minority and have taken great care to articulate my positions and my reasons for holding them. In the academic world, being a conservative is a little like being a gangsta at the golf course: you start with two strikes against you.
At Baylor the scale is a little more balanced. There on that contested campus in Waco I can find both sympathetic mentors and profs who would just as soon I weren't around. One person who is prominent both on campus and in my program is a liberal Jewish man named Marc Ellis. You might recognize his name. He appears in a new book by David Horowitz as one of "the one hundred and one most dangerous professors in America."
The new book, The Professors, is a Regnery book. Regnery is the flagship conservative publisher. They made their name with authors like William F. Buckley and Whittaker Chambers and have published some great books. If I can go purely by the chapter on Marc Ellis, The Professors isn't one of them.
I haven't taken classes with any other members of the notorious "one hundred and one," but I have spent a semester in Marc Ellis' classroom. Make no mistake. He has a particular point of view. He is generally liberal. He is a Jew who is very critical of Israel and is equally critical of Christianity. Both faiths in certain manifestations, according to Ellis, suffer from "Constantinian" tendencies, which means they take the path of domination and violence rather than love. As you can imagine, I don't share his point of view about everything or probably even most things. My orientation has always been to support Israel and to defend the Christian church reflexively. At the same time, I can see his point. Not being a great student of the history or politics of the Middle East I don't know if he's right about the contemporary situation, but his broader critique is relevant and worth considering.
Being who I am and feeling the way I do, I, like others similarly situated, did not want to take Marc Ellis' class. Nevertheless, we are required to take him in my graduate program. I thought about trying to convince the department chair to exempt me from the requirement. Friends assured me there would be no chance, so I started the class with a big chip on my shoulder.
In the early going, Ellis didn't take a lot of comments or questions from the students in the seminar. Smart move. Many of us were ready to challenge every point and turn the session into a debating society. That's not what Ellis is about. Instead, he seeks to push students outside of their pre-defined ideological territory and get them to engage him on a purely human level. He shares his thoughts, reads a little of his poetry, hands out typed monologues, draws diagrams of history, spends a good bit of time on the I and Thou, and talks a lot about Bob Dylan. In short, he puts himself out there. You can make fun of him. You can dislike him. You can hate him. You can engage him. Your choice. And see, that is sort of the point. This is not a man who is brainwashing students. This is merely a passionate man with whom many of us might disagree passionately.
The result of what he does can be astonishing. I felt space opening up inside of myself where I would be willing to discuss the issues on a personal level rather than as a member of a team trying to win an argument. In an increasingly polarized world of red state v. blue state, liberal v. conservative, believer v. unbeliever, hawk v. dove, and the rest, what Marc Ellis can accomplish in a classroom is valuable not dangerous.
Even as I write this, I know that friends and allies will be tempted to distance themselves from me because I am defending a person from "the other side." But I know wrong when I see it and what David Horowitz has done to Marc Ellis in his book about professors is wrong. Instead of engaging Ellis at any point, Horowitz campaigns rhetorically to convince the reader that this man is not a worthy person. To paraphrase, Horowitz proclaims: He lacks solidarity with his people. Jews don't listen to him. Holocaust deniers like him. He writes for an Arab newspaper. His scholarship is published by the wrong presses.
In addition, the chapter on Ellis is wrong on at least one major point of fact. For example, Horowitz claims Ellis is a "passionate endorser of the 'One-State Solution,' in which Israel will simply be eliminated as a Jewish state and will be enfolded within a larger Palestinian-dominated state." That statement, an important one, is factually incorrect. Ellis favors a two-state solution that maintains a separate Jewish state.
I hate it when I see my friend and mentor Francis Beckwith treated this way by unthinking leftists and advocates of scientism who object to his defense of the philosophical pro-life position or his willingness to consider the constitutional arguments for intelligent design in public education via a nasty mixture of ad hominem attacks and repeated commissions of the genetic fallacy. The spectacle offends my sense of justice.
When I see these tactics turned against Marc Ellis, I still hate it and my sense of justice is equally offended.
[I hasten to remind all readers that I defend Dr. Ellis not as part of some pro-Palestinian program of my own or as my own endorsement of some future two-state plan approved by the U.N. or some other body. I have no such program and as I said above, have always been pro-Israel in my politics. The program I do have is to attack this sort of non-argument argumentation that deals in personalities and alliances rather than the substance of a point of view. I also want to be clear that I have read much of David Horowitz’s work and have enjoyed it, but I think he has attacked Ellis in a way he would find abhorrent if done to him.]
Tuesday, February 14, 2006
This one is a primer on how to begin an effective column with a witty opener. 25 examples should suffice to give you the idea.
Please drop by afterwards and share with us the tally of how many chuckles we scored out of 25.
These statements are wildly incorrect. Estimates of CEO pay in 2005 won’t be available until April. But two pair of professional critics of CEO pay have calculated that compensation of CEOs of the largest corporations fell by 48-54 percent from 2000 to 2003.
Thomas Piketty and Emmanuel Saez gathered one set of CEO pay from Forbes, by cherry-picking a revolving list of top 100. By that selective measure (which is not at all “average”) CEO pay fell from $40.4 million in 2000 to $18.5 million in 2003, or 54 percent.
The reason should be obvious: As much as 78 percent of elite CEO pay in the late 1990s came from exercising options granted in the early 1990s, while options granted at the peak of the boom were soon worth little or nothing as stock prices crashed from about March 2000 to March 2003.
Another set of estimates was assembled by Lucian Bebchuck and Yaniv Grinstein. For S&P 500 firms, they figure that CEO pay fell from $17.4 million in 2000 to $9.1 million in 2003, or 48 percent. Among small-cap firms, CEO pay never got much above $2 million, where it was in 2003. Among mid-cap firms, CEO pay fell from $5.1 million in 1999 to $4 million in 2003.
Any increase in CEO pay since 2003 needs to be put in the context of what happened before. CEOs in the Piketty-Saez elite 100 earned considerably less in 2003 than a different “top 100” did in 1996. The broader, more comparable Bebchuck-Grinstein list of 500 earned no more in 2003 than they did in 1997. In those 5 years the "trend" in CEO pay was much closer to horizonatal than vertical (albeit with a big spike in the middle), and CEO pay has been almost steadily down since 1998 among all but the biggest firms.
As for Ben's comment about CEO’s supposedly earning “hundreds of times” what the average worker is paid, “The State of Working America 2005” from the Economic Policy Institute estimates “the ratio of CEO to average worker pay” at 145 in 2002 and 185 in 2003. The further-left pamphlet “Executive Excess” fabricated a figure of 431, but did so by such devices as multiplying weekly wages of part-timers by 52 weeks and calling that average worker pay.
When it comes to writing about CEO pay, it appears perfectly acceptable to make totally false statements of fact so long as the accompanying rhetoric expresses a righteous sense of outrage. Personally, I find the absence of journalistic standards on this topic far more outrageous than anyone's income, even in Hollywood.
One potential argument can be easily swatted away, the one that points at various manifestations of illicit love, or at any rate questionable sexuality identifying itself as love. Sure, it is fascinating to read that private detective agencies around the country are booked to capacity with surveillance work of wayward spouses whose paramours demand a surreptitious visit during the course of the day. Still, it is not reasonable to reject social institutions on the basis of their abusers; the sun itself served as a magnet for much idolatry in its early history. The only legitimate complaint would be if a case could be made that the holiday apotheosizes love in a way that encourages abuse. This is patently not the case here.
Still we ask. Is love a phenomenon that benefits society?
THE BIBLE HAS always fascinated me on the subject of love. Concentrating on the five books of Moses, we note that only two couples have their love, and its genesis, recorded in the text. Adam, Noah, Abraham, Joseph and Moses all get married at some point in the narrative, and some of the interactions in the marriages are transcribed, but at no point is their feeling for each other specifically described as love. The only two men whose love for their wives is noted are Isaac and Jacob.
Yet the evolution – you should forgive the expression – of those loves are a study in contrasts. In Isaac’s case, there is first extensive research undertaken by his emissary to determine that Rebecca is of a suitable character to be the wife of a great man. Until such clarification has been achieved, they do not even meet. Once all the legwork, and some footwork, had been done by proxy, then the couple finally met in an open field. Thereafter we are advised that Isaac “took Rebecca, made her his wife and he loved her” (Genesis 24:67). First the checklist, then marriage and finally love.
Jacob’s story is quite the opposite. He goes to Haran, hoping to find a wife among the members of his extended family. Stopping at the well, he sees that the shepherds are gathering; it usually takes the combined strength of the entire group to move the stone off the opening to the well. Suddenly he sees Rachel leading her flock of sheep towards the area; immediately he is so energized that he single-handedly lifts the huge rock. The verse twice stresses that he loved her before marriage, even that his love was so powerful that the seven years he worked full-time as a shepherd to win her hand seemed like a small price to pay (ibid 29:1-20). Love at first sight, then a long grueling effort to bring the courtship to fruition and finally marriage.
Clearly the Bible sought to isolate and highlight these two models, each legitimate in a given setting. There is the conservative by-the-book approach of finding a good match, with the prospect of a cumulative love emerging from the shared experiences of marriage. Then we have the prophetic flash of love at first sight, where the bond precedes all the rationales and Fate emblazons its signature on the emotions before reason gets a chance to blink. Since in Jewish tradition Isaac represents the transitional figure whose charge is to be a guardian of the family patrimony and Jacob is considered the perfected man who brings history to climactic moments, their two versions of love and marriage seem to suit their roles.
Hollywood, along with most romantic literature, is more captivated by the second version, and our reading bears them out. Love at first sight may be exciting in a sensual way, too, but more than anything it is a spiritual experience; it reinforces the notion that there is a Creator who has a plan for you and has designed someone who complements you perfectly, like two puzzle pieces that seem awkward apart and symmetrical together. Add to that the idea that it is the Jacob-type personality, the closer, the man who makes big things happen, who has this experience, and it becomes the dream of every person. Perhaps destiny will visit me in this dramatic way and mark me as a candidate for an extra-meaningful life.
In either of its forms, love makes us whole. It takes us out of ourselves into the world of the other. We are reminded, sometimes a tad shrilly, that there are other ways to approach things, other ways to see the world, other tastes and flavors to life. Bring it on, I say, let us be a nation of lovers. Now where did I put that phone number for the florist…?
Monday, February 13, 2006
This article from the dreaded National Review points out that Muhammad has been shown in portraits all through Muslim history. That should be the counterargument in the current brouhaha, not an insistence of the "right" to bait someone else with cartoons. (Let's be frank---offense was definitely intended by them.) It's one thing to have some respect for a religion (which is really for the people who believe in it), quite another to give relativistic tolerance to the crazies' own interpretations of it.
If this clash of civilizations, and it is indeed one, is going to be kept from becoming a full-scale war, it's going to be up to those in the West to study up and engage Islam on its own terms. Hopefully, there's enough liberalism in its history to build on and enable it to turn the corner from the implacable enemy of Western Civilization to something that won't kill us or necessitate us killing them.
(A new scholarly approach to the Qur'an is discussed here. It is imperative that it or something like it succeed.)
My favorite GK Chesterton quote is "reason is always a kind of brute force; those who appeal to the head rather than the heart, however pallid and polite, are necessarily men of violence. We speak of 'touching' a man's heart, but we can do nothing to his head but hit it."
Beating Muslims about the head to teach them the absolute value of free speech rights shows a lack of prudence if not outright brutishness. If Muslims are willing to die for their faith (and they are), then faith is a matter of life and death, on a higher plane than the exercise of "rights." (I say this because I myself am not inclined to die for the right to publish aggressively offensive cartoons, but more importantly, I am certainly not willing to kill for it. But there are things for which I would do both.)
The West's exercise of the right to publish unflattering cartoons of Muhammad is consistent with its worship of reason. But to the Muslim mind, where faith is more important than life itself, and where personal identity, honor and dignity are inextricably linked with that faith, it is an unspeakable violence, as real as any violence in this world. Unless we are willing to kill and die for these cartoons to match the commitment on the other side, perhaps we ought to take a breath here.
One need not respect faith in order to respect the reality of the situation. The West uses pictures of Muhammad as a truncheon at its own peril, not so much for the threat of retaliation, but for the loss of opportunity. Better to learn the language of Islam, engage it as it understands itself, and find out if there's any way we can learn to share this earth. The hideous alternative will always remain, looming.
In refusing to republish the cartoons, the Western media are giving in to a mob:
The mob is trying to dictate to Western newspapers, indeed Western governments, what is a legitimate subject for discussion and caricature. The cartoons do not begin to approach the artistic level of Salman Rushdie's prose, but that's not the point. The point is who decides what can be said and what can be drawn within the precincts of what we quaintly think of as the free world.
Krauthammer points out that the Western press and intellectuals have shown no sympathy whatever when Western leftists have created works openly insulting Christianity. You can easily find photos of "Piss Christ," a so-called art exhibition that explicitly did just that. When Christians are being attacked, the Western pseudointelligentsia and their journalistic catamites stick their fingers in their ears and shout "freedom of the press!!!!"
But when it is Islam being insulted, suddenly freedom of the press is less important than sensitivity. But why are the the intellectuals and their bag carriers so concerned about the sensitivities of alien people living thousands of miles away in self-created nightmare conditions when these same self-styled Western eminences are so unmoved by the concerns of their Christian neighbors? (Those same neighbors whose principles led to the modern idea of freedom of the press, incidentally.) Westerners who praise the Islamic "moderates" who are asking the mobs to quiet down, the Western press are, in Krauthammer's apt phrase, endorsing the goals of the mob while not endorsing the means:
What passes for moderation in the Islamic community -- "I share your rage but don't torch that embassy" -- is nothing of the sort. It is simply a cynical way to endorse the goals of the mob without endorsing its means. It is fraudulent because, while pretending to uphold the principle of religious sensitivity, it is interested only in this instance of religious insensitivity.
Have any of these "moderates" ever protested the grotesque caricatures of Christians and, most especially, Jews that are broadcast throughout the Middle East on a daily basis? The sermons on Palestinian TV that refer to Jews as the sons of pigs and monkeys? The Syrian prime-time TV series that shows rabbis slaughtering a gentile boy to ritually consume his blood? The 41-part (!) series on Egyptian TV based on that anti-Semitic czarist forgery (and inspiration of the Nazis), "The Protocols of the Elders of Zion," showing the Jews to be engaged in a century-old conspiracy to control the world?
A true Muslim moderate is one who protests desecrations of all faiths. Those who don't are not moderates but hypocrites, opportunists and agents for the rioters, merely using different means to advance the same goal: to impose upon the West, with its traditions of freedom of speech, a set of taboos that is exclusive to the Islamic faith. These are not defenders of religion but Muslim supremacists trying to force their dictates upon the liberal West.
Krauthammer says, "What is at issue is fear. The unspoken reason many newspapers do not want to republish is not sensitivity but simple fear. They know what happened to Theo van Gogh, who made a film about the Islamic treatment of women and got a knife through the chest with an Islamist manifesto attached." The Westerners' sensitivity, he says, is simply an attempt to keep the Islamic hordes' anger concentrated on the Danes and the few other European newspapers that reprinted the cartoons.
I believe that the level of fear is an important element, however. The Western intellectuals certainly fear Islam, but the threat appears quite distant and attenuated at this time, so they believe that they can dismiss Islamic rage as no real, immediate threat. They figure, if radical Muslims do anything really bad to us, as they did five years ago, we can always get behind our government in a concerted response as we did then, while the fear-adrenaline was still coursing through our veins. That should stop the problem. Plus, most Muslims are moderate and really don't want to kill us, and they certainly don't want to get bombed and crushed under Westerners' tanks because of a few big-mouthed religious fanatics in their midst. We can count on their good sense to stop the radicals among them, and if that fails, our government will step in and threaten the bad guys with serious retaliation, at which point they will retreat with their tails between their legs and resume murdering people in Indonesia, the Philippines, Saudi Arabia, Africa, and other places that don't affect us.
In short, they believe, Islam is a threat, but a distant and easily defeatable one.
Christians and believing Jews, by contrast, are all around us, the Western psuedointelligentsia observes, and these particular religious fanatics pose an immediate threat to our freedom. These lunatics want to force us to have replicas of the Ten Commandments on our courthouse lawns, to hear people pray in our forcibly tax-supported schools, to have voters (instead of the Supreme Court) decide what a human life is and how it should be protected, to teach children that Darwin's theory is just a theory, and other such instances of their repulsive Western version of Sharia law.
Those people must be stopped, and any way we can undermine their faith is a very good thing indeed, think the Western intellectuals and their lapdogs in the media. That is why there is this disconnect between the Western press's treatment of Islam and its attitude toward Christianity and Judaism.
It is absolutely fabulous. It is done with balance, very honest and very powerful. Besides for being pleasurable and educational, I think that there is a social virtue in giving a few dollars to the producers of this sort of valuable work.
Saturday, February 11, 2006
I haven't read Dan Brown's blockbuster and probably won't. I'm in the camp that thinks we're looking at a marketing sensation because the central thesis of the book has not been a recognized serious controversy in the scholarship as far as I know. If someone knows otherwise, please feel free to lay it out in comments to this thread.
Hurray for old John Boehner
New broom and all of that
Morals pass through a strainer
Lives in a lobbyist's flat!
Still, if she's a friend of mine you could be sure that she was at one time Miss Someplace-or-Other. Nuff said!
to go see the movie version of the DaVinci code. I think he's right, but not for quite the right reasons. He says it's just "anti-Christian" propaganda. I think that gives it too much praise. Philip Pullman's fantasy trilogy is anti-Christian propaganda - it's Nietzsche with a wizard's hat on, you might say. The DVC is pure marketing. Why do you think Dan Brown (the author) makes ambiguous claims about whether things in the book are true or not, hmm? It's right out of the "Blair Witch Project." Whatever the postmoderns around us say about the death of Truth with a capital "T" it's still pretty powerful and alluring. Even when it's false.
Listen up, folks. When I run out of steam and do my own version of the great cross-over, I expect to have a few friends on the left, just as I do now. I dearly hope that no one speaking for me will seize the moment to pee on their heads from the lectern.
Friday, February 10, 2006
"Consensus science" does not refer to the perfectly organic, Kuhnian process of scientific progress through hypothesis testing, replication, and peer review. While this process often does produce what might be termed 'consensus' on a body of theory, this is not what the term means. Consensus science is a particular process of reaching conclusions by committee. The rise of the scientific bureaucracies and the vastly increased interconnections between academic science and government that have grown up in the post World War II period have provided the culture medium that consensus science has colonized.
It's only important to produce a consensus if money is being handed out or regulations passed or actions forbidden on the basis of that consensus. From the 1950s through the late 80s these actions were typically intranational, of localized import -- the FDA allows a new drug on the market, NIH gives twenty million dollars to Johns Hopkins, that sort of thing. This changed in 1987 with the negotiation of the Montreal Protocol, an international agreement to phase out the production of chemicals that were thought to deplete stratospheric ozone.
The Montreal Protocol opened the door for similar treaty negotiations on the issue of global climate change. This happened despite the fact that the science underpinning Montreal had much more in common with the limited issues that had typified earlier consensus science than it did with the scientifically immature discipline of global climatology.
Evidence-based medicine is the clinical equivalent of consensus science: it's mass-produced medical treatment by anonymous committee. I am ashamed to admit that while my only role in consensus science has been mid-level onlooker (I was a GS-11 policy analyst at NSF for three years under Reagan and Bush 41) I have played an active, if minor, role in inflicting evidence-based medicine on American citizens. Evidence-based medicine, which sometimes travels under the alias 'best practices' is a centralized medical bureaucracy's attempt to ration care by only allowing those procedures approved by a committee of physicians. Paired with 'computerized medical records' -- another current bugabear that I was alarmed to hear mentioned in the SOTU speech -- you are moving towards having a computer tell your doctor what tests and treatments you should, may, and may not receive, based on running your computerized data through some algorithms coded by a couple of white coated eggheads at McMaster University. I know because I helped write some of them. I also helped design one of the main database applications that makes computerized medical results possible. I'm sorry. If it makes you feel any better, they didn't pay me very well.
The top television executive at the Corporation for Public Broadcasting announced on Thursday that he would be stepping down. This is the latest in a string of departures of officials and consultants who played central roles in an effort by conservatives to bring what they viewed as more balance to public television and radio.
The executive, Michael Pack, controlled a $70 million production budget and was described by the official who hired him as a conservative Republican. He chose to resign after Patricia S. Harrison, the corporation's new president, forced him to decide between renewing his employment contract and exercising a soon-to-expire option that gives him $500,000 to produce a documentary.
Ms. Harrison said the departures of Mr. Pack and a senior consultant, James Denton, were business decisions and were not part of any purge of ideologically driven officials. "You are connecting dots when there is no connection," she said in an interview. "I have not fired a single person since I came on board here."
But other officials in public broadcasting saw political overtones to the moves. Since being named president of the corporation last June, Ms. Harrison, a former co-chairwoman of the Republican National Committee, has attempted to tamp down a debate [complaints from the right about leftward bias at the corporation] over balance in programming that has threatened to undermine financial support for public broadcasting from both Congress and private sources. Public broadcasting officials who had been at odds with the corporation said the personnel changes could shore up support among Republican moderates and Democrats, important traditional allies in budget fights.
My answer is the classical liberal one:
End government funding of the Corporation of Public Broadcasting.
I guess that makes me not a "traditional ally" in budget fights. Who would have thought it?
Listen, I watched the funeral of Coretta Scott King for six hours Tuesday, from the pre-service commentary to the very last speech, and it was wonderful--spirited and moving, rousing and respectful, pugnacious and loving. The old lions of the great American civil rights movement of the 20th century were there, and standing tall. The old lionesses, too. There was preaching and speechifying and at the end I thought: This is how democracy ought to be, ought to look every day--full of the joy of argument, and marked by the moral certainty that here you can say what you think.
There was nothing prissy, nothing sissy about it. A former president, a softly gray-haired and chronically dyspeptic gentleman who seems to have judged the world to be just barely deserving of his presence, pointedly insulted a sitting president who was, in fact, sitting right behind him. The Clintons unveiled their 2008 campaign. A rhyming preacher, one of the old lions, a man of warmth and stature, freely used the occasion to verbally bop the sitting president on the head.
So what? This was the authentic sound of a vibrant democracy doing its thing. It was the exact opposite of the frightened and prissy attitude that if you draw a picture I don't like, I'll have to kill you.
It was: We do free speech here.
That funeral honored us, and the world could learn a lot from watching it. The U.S. government should send all six hours of it throughout the World Wide Web and to every country on earth, because it said more about who we are than any number of decorous U.N. speeches and formal diplomatic declarations.
Thursday, February 09, 2006
Our friend and occasional commenter Timothy Birdnow cites the Good Book, then observes:
"In the World you have trouble but take heart; I have overcome the World."---John 16:33
An Evangelical Christian has a duty to work to save our good, and work within the political system, but to believe that MAN can destroy the Earth is to believe that God is not in charge.
Indeed. Thank you, Mr. Birdnow. I have mused on this myself.
I admit there are many verses in the Bible that have escaped my notice, and the ones I'm familiar with I don't always hold to a literal interpretation. But the underlying philosophy of the Bible has always struck me as a trust in Providence, and that mean-spiritedness ("mean" in its more original use, common, miserly, an ungenerousness of spirit) is really a sin against the dynamic of life.
There's certainly a Biblical and rabbinic tradition against waste, but it's against wanton waste, the intentional, not accidental, profaning of the gifts showered on us from above.
(I have to tell a story here---I drive my [35 mpg] car almost everywhere by myself. Like most Americans who were disgusted by the roadside litter that peaked in the 70s [and were deeply moved by the commercial with the fake Indian crying about it], I proudly keep my garbage in my car. But I don't always get around to taking it out, so when a friend went to get in the passenger side and a couple dozen burrito wrappers and Big Gulp empties tumbled out, he gasped, "I know how the trash gets out of your car, Tom---it escapes!")
So our aesthetic sense, emotions and our reason lead us to keep our garden clean, but many of the solutions proposed by the worshippers of the environment these days perversely involve not using the garden at all, as if man, God's greatest creation and for whom He created the garden in the first place, is an offense against it.
That seems quite in opposition to what Tevye sang, "L'Chaim," an appreciation of the gift of life, to חי, "living." One lesson I've never got from the Bible is, "Dear Man: You didn't worry about material things enough, so now you're dead. Sorry. Signed, God."
To turn from theology to simple human nature, I also agree with our correspondent Matt Huisman, who writes:
Has anyone ever put together any thoughts on when a point of no return might be (or might look like)? You know, something where the world can look at itself in the mirror and say, "Man, did I let myself go."
Yeah, ain't that how mankind is. I believe we reached that point in the '80s when we could not see through the air in our cities. Then we finally did something about it. Los Angeles was getting unlivable. Now it ain't bad atall.
Push probably will have to come to shove again, as it usually does, but this time the shoe will be on the other foot:
If and when global warming gets too intense, the mean-spirited environmentaloids will have to shut the hell up, and then we'll build a few thousand nuclear power plants in 10 years and use the power to create hydrogen fuel to propel a few billion new hydrogen cars. The earth will chill and the subsequent economic boom will bring us out of the global warming-induced depression.
Life will go on. Those who believe God didn't put us here just to die some miserable ecological death will continue to be fruitful and multiply, to the consternation of those who believe that man was made to serve the garden instead of the other way around.
To the first, I toast L'Chaim, to life. To the rest, I consecrate the burrito wrappers in my car that haven't escaped yet.
Let’s Melt the Ice Cap:Evangelicals, Scientific Consensus, and Global Warming
A group of more than 85 influential evangelical leaders has released a statement, the Evangelical Climate Initiative (ECI), expressing a “biblically driven commitment to curb global warming” and calling on the government to “enact national legislation to reduce carbon dioxide emissions that are contributing to global climate change.”
The group's manifesto, "Climate Change: An Evangelical Call for Action", includes a FAQ explaining the urgency of the issue. “Millions of people could die in this century because of climate change,” notes the website. “Why? Climate change will make natural disasters like floods, droughts, and hurricanes more damaging.” The site also notes that “few are in denial about the reality of the problem, a scientific consensus that climate change must be addressed has actually existed since 1995.”
Is there a scientific consensus that climate change is occurring? An article in Newsweek appears to provide strong evidence for that claim:
There are ominous signs that the Earth’s weather patterns have begun to change dramatically and that these changes may portend a drastic decline in food production– with serious political implications for just about every nation on Earth….
The evidence in support of these predictions has now begun to accumulate so massively that meteorologists are hard-pressed to keep up with it. In England, farmers have seen their growing season decline by about two weeks since 1950, with a resultant overall loss in grain production estimated at up to 100,000 tons annually. During the same time, the average temperature around the equator has risen by a fraction of a degree – a fraction that in some areas can mean drought and desolation. Last April, in the most devastating outbreak of tornadoes ever recorded, 148 twisters killed more than 300 people and caused half a billion dollars' worth of damage in 13 U.S. states.
To scientists, these seemingly disparate incidents represent the advance signs of fundamental changes in the world's weather. Meteorologists disagree about the cause and extent of the trend, as well as over its specific impact on local weather conditions. But they are almost unanimous in the view that the trend will reduce agricultural productivity for the rest of the century. If the climatic change is as profound as some of the pessimists fear, the resulting famines could be catastrophic. “A major climatic change would force economic and social adjustments on a worldwide scale,” warns a recent report by the National Academy of Sciences, “because the global patterns of food production and population that have evolved are implicitly dependent on the climate of the present century.”
This article would appear to shore up the ECI’s claim that “Climate change, also called global warming, is an urgent problem that can and must be solved.” Except that the article is titled “The Cooling World” and is dated April 28, 1975 during a time when the scientific consensus held that climate change, known back then as global cooling, was leading to a new Ice Age.
After a long history of eschatological predictions that that fail to come to fruition, you’d think that evangelicals would be more skeptical of doomsday scenarios. But like most people, we tend to have short memories and forget that what was once considered “scientific consensus” (global cooling will lead to environmental disaster) and “conventional wisdom” (the population explosion will lead to global famine) isn't always gospel truth.
We also tend to suffer from “chronological snobbery”, the presumption that whatever has gone out of date is on that account discredited, and are prone to believe that since global warming is the consensus in 2006 that it is more likely to be true than the 1975 consensus that global warming was occurring. But if we were wrong in 1975 then perhaps we should be careful of assuming that we are warranted in believing that we are right just because the calendar says it is 2006.
We might also have justification for being skeptical of the idea of “consensus science.” In an intriguing lecture at Caltech titled “Aliens Cause Global Warming” , author Michael Crichton has some harsh words for the oxymoronic concept:
I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you're being had.
Let's be clear: the work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.
There is no such thing as consensus science. If it's consensus, it isn't science. If it's science, it isn't consensus. Period.
A counterargument that is often presented is that since it is possible that global warming is occurring we are better off taking action now than waiting for confirmation that we are correct. Some people have the attitude of the BR-549 song that “Sometimes I gotta' do somethin' even if it's wrong.”
But what we had followed the proposals offered in the late 1970’s to counter global cooling? What if we had followed what Newsweek refers to as the “more spectacular solutions proposed” of melting the Arctic ice cap by covering it with black soot or diverting arctic rivers? These former solutions are now considered some of the dire consequences of our planet overheating.
But even the less far-fetched proposals can have a devastating impact. For example, there was much hand-ringing over the U.S. refusal to sign the Kyoto Protocol even though it would have cost $150 billion annually and have only delayed the warming expected in 2100 by six years. For half that cost, notes Danish statistician Bjorn Lomborg, we could provide clean drinking water, sanitation, and basic health care and education for every person in the world.
Almost all policy proposals offered to counter global warming would impede economic growth. The ECI warns that “millions of people could die in this century because of climate change.” But millions of people are already dying every year because of the greatest cause of environmental disaster on the planet: poverty. As Lomborg explains in the latest issue of The Wilson Quarterly:
The single most important environmental problem in the world today is indoor air pollution, caused by poor people cooking and heating their homes with dung and cardboard. The UN estimates that such pollutions causes 2.8 million deaths annually—about the same as HIV/AIDS. The solution, however is not environmental measures but economic changes that let these people get rich enough to afford kerosene.
While Bob Geldof is sponsoring global concerts that “raise awareness”, you won’t find too many celebrities raising money to end “indoor air pollution.” Handing out kerosene simply doesn’t have the same hip cache as handing out condoms. Even if it kills more people than HIV/AIDS, it will never be the issue du jour of the rich and famous.
That is why it is imperative that the evangelical community stand in the gap. Instead of keeping our car's engine tuned as a way to fight global warming, we need to keep our attention tuned to the realities of our fellow man. Global warming may be the pressing environmental problem in 2106, but in 2006 the urgent ecological concern is poverty.
Wednesday, February 08, 2006
With all this cream cropping up, my own humble offering looks positively wan. But I know you'll read it anyway to "be there for me"; that's what, as Elton John and Stevie Wonder and Dionne Warwick and Gladys Knight remind us, friends are fo-o-o-or.
I was going for a sort of interesting effect, combining a few elements: writing about lying on the beach in February, initially teasing the freezing Midwesterners and Northeasterners, then dancing along the fault line between the peace of escape and the lurking fear that there is no escape; personalizing the experience in a way that invites folks to join me on that beach and share a sort of vision, all the while getting distracted from my theme by the foreground and background effects. Very postmodern literary stuff, but even if you're not into the inside-baseball theory you should be able to kick back and see if the effect comes through.
Here is a glimmer:
It's February 8, 2006, one o'clock in the afternoon and I am lying on a beach in Miami. Afflatus had been bypassing my desk for a while, so I decided that perhaps Mother Nature was beckoning. Here I am beside God's glorious ocean, nary a man or woman within eyeshot of my secluded spot. Turquoise water flows toward me from a seam in the sapphire sky. A pair of gulls eye me warily as I wiggle my toes in the toasty sand. A sweet breeze -- it is winter, you know -- wafts tingling across my chest. And a gallery of seashell art glistens in wavy mounds of sand to mark the place where Paradise merges into Main Street. My scanty accoutrements of civilization: a pen, a sheet of foolscap and a copy of The American Spectator.
How's that for cutting a path through the pathos to take a bath in the bathos?
I've found that her niece Alveda and her daughter Bernice both support school choice. I can show that former Atlanta mayor and top King aide Andrew Young supports school choice. Ditto a number of other King associates. But I cannot clearly show the same about Coretta Scott King. The opposite may well be true.
I've preached and preached about not standing by false assertions. Since I can't find the support for this one I thought I had, I have to withdraw it in a regular post.
I continue to believe that a woman of Mrs. King's class and obvious character would not have appreciated the way an honored guest was treated at her funeral, but my belief that she was engaged in THE civil rights battle in the U.S. today is not clearly supportable.
Award shows are almost invariably about three things: p.r., p.r., and p.r. The leaders of an industry get together not to honor greatness or artistry but instead to recognize those who most fully exemplify the things that make money.
Thus it is with the Grammy awards, the recording industry’s big annual event, which will be shown on CBS tonight. What makes money today in the recording industry is apparently two things: intellectual simplicity and overt passion. Thus the nominations for major awards tend toward works with simple, driving beats, lyrics that express an uncomplicated point of view, and wailing or shrieking vocals loosely derived from the gospel-music tradition. (The drawling inflections of rap seem to derive from country music more than anything else, which itself has gospel roots.)
Jonah Goldberg aptly described the prevailing attitude of contemporary pop music on NRO last week as “canned rebelliousness.” The appeal of canned rebelliousness, I would submit, is that it allows a consumer to feel both individualistic and one of the crowd. That appears to be a central premise of consumer culture, as it happens.
The great majority of the article, however, is a look at a sampling of the "significant number of artists [who] are venturing outside the boundaries to create music that is simultaneously interesting, pleasing, educative, and challenging," including my choices for Debut of the Year and Album of the Year. I hope that our readers will enjoy the article and find it informative and constructive.