On the subject of Christ and Christianity in our polity, our beloved correspondent James Elliott writes:
...someone might take that last sentence as a dig at Christ, which really wasn't the intent.
I for one appreciate that clarification, James, but before taking offense at such things, intended or not, the careful Bible reader should keep in mind
"And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven."
- Luke 12:10
Unlike the major figures of some religions, Jesus was pretty mellow about Himself. And so let's move ahead to the proposition in question, on its own terms:
No one likes a martyr.
Well, true enough, but not for the reasons one might think. We all tend to wallow in that which we despise. Time to invoke a little Nietzsche:
On such a ground of contempt for oneself, a truly swampy ground, grows every weed, every poisonous growth—all of them so small, so hidden, so dishonest, so sweet. Here the worms of angry and resentful feelings swarm; here the air stinks of secrets and duplicity; here are constantly spun the nets of the most malicious conspiracies—those who are suffering and plotting against successful and victorious people; here the appearance of the victor is despised. And what dishonesty not to acknowledge this hatred as hatred! What an extravagance of large words and attitudes, what an art of "decent" slander! These failures—what noble eloquence flows from their lips! How much sugary, slimy, humble resignation swims in their eyes! What do they really want? At least to make a show of justice, love, wisdom, superiority—that's the ambition of these "lowest" people, these invalids!
And how clever such an ambition makes people! For let's admire the skilful counterfeiting with which people here imitate the trademarks of virtue, even its resounding tinkle, the golden sound of virtue. They've now taken a lease on virtue entirely for themselves, these weak and hopeless invalids—there's no doubt about that. "We alone are the good men, the just men"—that's how they speak: "We alone are the homines bonae voluntatis [men of good will]." They wander around among us like personifications of reproach, like warnings to us, as if health, success, strength, pride, and a feeling of power were inherently depraved things, for which people must atone some day, atone bitterly. How they thirst to be hangmen! Among them there are plenty of people disguised as judges seeking revenge. They always have the word "Justice" in their mouths, like poisonous saliva, with their mouths always pursed, constantly ready to spit at anything which does not look discontented and goes on its way in good spirits.
Among them there is no lack of that most disgusting species of vain people, the lying monsters who aim to present themselves as "beautiful souls," and carry off to market their ruined sensuality, wrapped up in verse and other swaddling clothes, as "purity of heart"—the species of self-gratifying moral masturbators. The desire of sick people to present some form or other of superiority, their instinct for secret paths leading to a tyranny over the healthy—where can we not find it, this very will to power of the weakest people!
I think our aforementioned friend from the left has the makings of a Nietzschean. Nietzsche designed that condemnation not in the smallest part for the religious; however, consider that it fits hand in glove with today's modernist left (perhaps a third of this country and a large majority in Europe), and almost everybody everywhere else, left or right, who cannot discuss any issue without putting it into their own handwringing moral terms.
Even the weak use their weakness as a will to power: no one is immune. They hate America not even for what it is, but for what they themselves are not. That Nietzsche fellow was a smart guy. No wonder he went nuts.
Is it all moral narcissism, or an abrogation of the duties of moral conscience in simply deferring to a (claimed) higher moral authority, or a combination of both?
Is that all it is?
As far as American Christians go, sure there are some cementheads. But The Reform Club, for instance, a delightful (yes, no, mebbe so?) polyglot of Judeo-Christianism, seeks not to whine or pontificate, only to convince. I have noticed that to a man (and a woman), we use the secular vocabulary of the Other. (As does a fellow named Beckwith...)
We happen to believe the Bible leads us to and confirms what is true about man and the human condition. But we need not use the Bible as an authority, and endeavor mightily not to: the truth can and must stand on its own.
My use (or anyone's) of "we" is admittedly creepy, cultish and excluding, so let me apologize. I don't like reading it, and I shiver at writing it. I just couldn't find a way around it. What I want to convey,though, is that "we" disagree on many things, and are a "we" only for that one thing, the most important thing, that we have in common.
"We" believe that most important thing is that there exists a higher moral order for which man's brute will and reason are insufficient. We cannot put that light under a bushel basket in the public square.
But "we" shall play by the public square's rules. That's only fair. We religionists, and I hope that will someday include Muslims after they pick up the lingo, will (and must) continue to speak to the minds, hearts, and spirits of our fellow men because we believe that in the beginning was The Word, and that minds, hearts and spirits were created for the simple purpose of hearing It.
An estimable thinker once noted that not only must theology be open to the challenges of philosophy, but vice-versa too. In our pluralistic age, we must all be bilingual. I do believe that's why we, me, & thee are all still here, regardless of what baggage we arrived with at the doors. Yes?