Saturday, March 12, 2005
When you use the link to the Forward, it will ask you to register for free. Once you register, come back and hit the link again, and it will allow you to proceed directly to the article.
Friday, March 11, 2005
ABC's Aaron Katursky reports that there is no word yet as to a possible motive.
NOBEL LAUREATE MILTON FRIEDMAN AND FORTY-ONE OTHER LEADING
STATEMENT IN FAVOR OF CONSTITUTIONAL SPENDING LIMITATION
Despite revenue growth of $5 billion for the next fiscal year, the longer term structural deficit in the
A constitutional spending limit will help to reform the inconsistent spending mandates now embedded in
Armen A. Alchian
William R. Allen
Charles W. Baird
Richard A. Bilas
Thomas E. Borcherding
Henry N. Butler
Henry G. Demmert
Larry Dougharty Former Mayor, City of
Fred E. Foldvary
Gary M. Galles
Thomas W. Gilligan
Rodolfo A. Gonzalez
Steven F. Hayward Pacific Research Institute
Dale M. Heien
David R. Henderson
Jesse R. Huff Former Director, California Department of Finance
Ronald N. Johnson
Robert C. Krol
Clay La Force Dean Emeritus,
Tibor R. Machan
Michael L. Marlow
John G. Matsusaka
Lawrence J. McQuillan Pacific Research Institute
Robert J. Michaels
Lydia D. Ortega
Neal A. Pepper
Philip Romero Former Chief Economist to the Governor of
Alan C. Shapiro
Thomas D. Willett
Paul J. Zak
Benjamin Zycher Pacific Research Institute
Sadly, it is my view that Prof. Beckwith is wrong. Or, conversely, if he is right it is meaningless.
Let's start from my second point and work back. If God does not have to be in Hell because He does not occupy space, then He is not anywhere else, either, so there is no point to the question.
The premise of the question is as follows. The Scriptural idea of 'His honor fills the earth' (Isaiah 6:3) has been traditionally understood by Jewish and Christian theologians alike to refer to a type of presence that, although ethereal, is designed to be a gracing of Creation in a manner that can be defined in terms of Space. Now there is a sort of theological paradox in this, but it is quite clear that Scripture conveys this concept. Indeed it is only because this is true that it is possible to speak of the immanentization of His presence in more concentrated ways in particularized locations, as in 'And they shall make Me a dwelling-place and I will dwell among them' (Exodus 25:8).
Since this is a reality, it now becomes interesting to ask if indeed this presence exists also in Hell, pace your sister-in-law. To answer that it doesn't because the Divine is beyond Space is a tautology and simply not responsive to the query.
If so, what is in fact the answer? First we must say, as Joseph did, '(only) the Lord has the answers' (Genesis 40:8). On the other hand, to the extent that He has revealed glimpses of His wisdom, we are obligated to make our best effort to fathom, just as Joseph, after that introduction, did in fact provide an answer.
Let us approach this matter in stages. Firstly, why would it be problematic for God's presence to be in Hell? We say that it is everywhere on Earth to some degree, including Jeffrey Dahmer's refrigerator and brothels in Thailand with 11-year-old boys and girls for sale. It is even in the chambers of Judge Greer, whose life's prime ambition seems to be the death by starvation of Terry Schindler Schiavo.
So if indeed Hell is a place on Earth, as implied in many verses about Gehenna being underground, then God's presence would have to be there, barring a drastic reinterpretation of the verse in Isaiah. But so what? That level of presence allows itself to be humiliated by the presence of Evil, that humiliation being redeemed in turn by the ultimate victory of Good. And since you need that ultimate victory to redeem the existence of Evil in God's Creation anyway, it is but a small step to the idea that it palliates the offense committed against His presence as well.
On the other hand, if we take the verses about Gehenna's physical reality to be symbolic, and we posit Hell as a spiritual reality that is not bounded by Space, then perhaps we could leave God out of that reality in a spatial sense. But again, this is not saying much, because if Hell ain't spatial then it ain't special not to have an immanent presence there.
Nevertheless, I saw good Beckwith walking the hall and asked him. He responded instantly that God is not in Hell. Why? He explained that though God is the necessary condition for everything that exists, He does not actually take up physical space. Thus, he does not, of necessity, have to occupy space in Hell. He then started to talk about whether one would need to go to church again if one crossed the international date line on Sunday. We'll save that for another time.
Beckwith occasionally browses this blog, so perhaps he'll write in if I (due to lack of philosophical training) have failed to adequately explain his argument.
Thursday, March 10, 2005
Since I grew up amongst a cadre of remarkable geniuses, many of whom had mastered several disciplines, I will teach you the secret of great intellects.
It is a thing that I call 'educated intuition'. It is a process whereby the collective study and deliberation of a lifetime merge into one blinding flash of intuitive clarity that comes in the moment that a large problem or a complex question is raised.
If you know great scholars and geniuses up close, you will observe that no matter how nuanced and confused a question is presented to them, they always know the answer INSTANTLY. They actually process problems in reverse; they know "yes" or "no" immediately, and then they unpack the details of their conclusion from their psyche - afterward.
I think that most people operate on intuition most of the time, by which I mean that the brain continuously processes huge amounts of information, quite logically and rationally, far more quickly than we could possibly do consciously. We use a variety of terms to describe this activity, such as "sleeping on it," something "percolating," or a problem being "in the back of my mind."
This is the process classically known as intuition, and it is a truly valuable concept. It is simply the way the human brain operates. It should not be seen as some sort of spooky, New Age concept but instead as a highly scientific and testable proposition. The fact that a person can come to an absolutely correct and ultimately provable conclusion about something but not be able to outline (at least immediately) the exact process of reasoning by which the conclusion was reached—that is the working of intuition.
Of course, intuititively derived conclusions can be dead wrong and even dangerous, so testing each such proposition, through use of reasoning and evidence, is an essential part of the process of accumulation of knowledge. Nonetheless, intuition can be a valuable way of pointing people toward truths.
The Enlightenment, and especially the flowering of its concepts that occurred during the twentieth century, elevated philosophical Rationalism to a position of not just preeminence but actual dispositiveness, and tended to chase away other ways of acquiring knowledge. This is a mistake, however, given that, as noted earlier, intuition and rationalism can work together to advance human knowledge more quickly and reliably than either can do alone.
Intuition, I believe, is the process that often operates behind the development of what we call common sense, and the sense behind the latter concept is the subject of my Tech Central Station article for today.
Some brief excerpts:
One of the major principles of life that was discarded during the past half-century, and particularly during the last quarter-century, was the deceptively simple notion we call common sense. The idea that there could be such a thing as true folk wisdom was increasingly disdained, to be replaced by a usually laudable desire for scientific evidence and an often excessive regard for experts. . . .
There is much folk wisdom that is quite wrong, to be sure, but it is important to remember where much of it comes from: several-thousand years of trial and error by humans very much like ourselves, in genetic terms at the very least. . . .
But we should always have respect for propositions that prove true even though we aren't quite sure why. . .
Which brings us to a fascinating article in the New York Times, on the matter of colic in infants. Colic is the prolonged, unexplained crying that some babies habitually do during the early months of their lives. Scientists, the article notes, are in great disagreement over the causes of colic, and equally discordant over what parents should best do about it.
What is particularly interesting about this as regards common sense is the solution suggested by a doctor who has studied the problem and come up with a five-step treatment that seems to do wonders in quelling infants' crying jags. It is an excellent case of human experience over the ages being codified into common-sense truths that are nonetheless true despite being difficult to prove in logical, scientific terms. . . .
Wednesday, March 09, 2005
But today I have a bone to pick with him over his endorsement of Sharon's strategy in unilateral ceding of territories prior to negotiations. Hey, maybe I got a little carried away, but the writing is hot, smokin' hot.
If I wanted to knock it, I could say that it was just Pacino doing a remake of Carlito's Way set in the Upper West Side. And that point is indisputable.
But the film has depth, with the usual great performance by Al, a very endearing Kim (she can do this childlike smile that makes you feel glad to be alive) and Tea at her most magnificent - now that is one underrated actress, always solid at minimum, often inspired.
What stands out for Republican types is the relentless scourging of all the liberal totems. Come to think of it, perhaps that accounts for its laggardness at the box office.
Tuesday, March 08, 2005
"it is not too much to say that the Democrats’ current electoral dilemma boils down to this: their old economic issues no longer work, and on cultural issues they lose."
"The degree to which moral and cultural differences determined last November’s results is hotly debated, but everyone agrees that to the extent that they did matter, they overwhelmingly helped the Republicans. Liberals find it necessary to deny recurring suspicions that they are antinomians, moral relativists, and secularists set on removing religious values from the public square. Their discomfort with cultural issues is reflected in their protests that matters such as partial-birth abortion, school prayer, or same-sex marriage are not proper items for political debate; they are rather “wedge issues” that conservatives illegitimately bring into the public arena in order to divide the nation (read: in order to cost Democrats votes). A party whose response to a whole category of issues is to say, in effect, “we’d rather not talk about it,” is a party that has allowed the opposition to frame the terms of discussion."
"To sum up in a phrase: the Democrats are a center-left party in a center-right nation. They stumble over their message because if they clearly say what they most deeply believe it gets them in political trouble. Consider the contrast with their opponents. Republicans are conservatives who are proud to say so and who do not fear that saying so will hurt them. Democrats are liberals who, in a correct analysis of their political situation, assiduously avoid using the word that most commonly describes them. Their label discomfits them and their positions give them an edgy relation with the majority of voters."
Neuchterlein's argument is strong, fair, and definitely on target. Highly recommended.
As usual, here's a taste:
The final night of that convention brought the unprecedented call by President Gerald Ford to Ronald Reagan to come down to the floor and address the delegates. Reagan's short speech riveted the audience. Shirley captures the intensity of the moment and concludes that this speech was a turning point for the Republican Party. Thereafter, Ronald Reagan and the conservatives would be in the ascendancy.
Instead of becoming an aged almost-was, Reagan came back to change American politics and the world. Every Republican before or since (with the exception of Teddy Roosevelt and Abraham Lincoln) suffers from comparison.
Monday, March 07, 2005
James Lileks has uncovered this thinking among those who say there is no Social Security crisis. Why? Because people are having less children, so the number of people you support in your lifetime is actually going DOWN! You see, a young family man in the past might have had to support four or five children pretty frequently, but now you've usually only got one or two kids. With less dependents, there's plenty of room for you to open up the old wallet and pay for half the retirement of theoretical gramps.
Let Lileks say it:
“Dean Baker of the Washington-based Center for Economic Policy Research calculates that the ratio of all workers to all dependents – including children, retirees and adults who don’t work for wages – is close to highest it has ever been. This so-called ‘total dependency,’ approach covers a multitude of unknowables, such as the cost to a worker of supporting a child vs. a Social Security beneficiary.
“But if you’re looking at the strain on today’s workers of paying to support the nonworking population, it’s much lower than it used to be,’ said Baker, author of ‘Social Security: the Phony Crisis.”
Wow. Wow. Get it? They’ve just made the costs of raising your own kids and the taxes paid to support “adults who don’t work for wages” morally equivalent, part of your general responsibility as a citizen. Apparently your obligation to fund the sunset years of Theoretical Gramps is ethically indistinguishable from your obligation to the kid across from the dinner table with your chin and last name.
If the latter is the case, it’s nice they’re out in the open about it all, no? They believe that the obligation to tend for your family is indistinguishable from your obligation to keep Theo. Gramps in meds and bingo chits. But it’s not. I have a greater obligation to my family than to strangers. Note the clumsy attempt to equate retirees with all welfare recipients – “dependents” becomes your kids, someone’s gramps, and adults who don’t work. All equal, presumably, in their claims on your pocketbook.
This is the lamest argument I’ve heard for the do-nothing-ever-nowhere-anytime approach that seems to characterize the opposition these days, but at least it tells you where some opponents of private accounts reside. It’s not Social Security they love, I suspect, it’s what it represents. It’s not socialism as they’d like, but it’s all we’ve got. In their vision of society, all obligations to one another are equal – at least that’s the presumption from which their ideas flow. You’re permitted to take of your own first - as long as you understand that this bond doesn’t have any real ideological basis for its special status. It’s a privilege we keep around until it withers on the vine.
Do I have an obligation to others? Of course. But I would prefer the freedom to express it as I see fit, thank you.
Reform Clubber Jay Homnick sorts it all out in his latest column for Jewish World Review.
Those who recall the false AP story about Bush supporters cheering news of Bill Clinton's heart problem will experience deja vu. Here's a taste:
It was a different lie--one delivered on national news, and at the expense of children--that caused Rather trouble at the time. As reporters from around the world descended on the Texas city, Rather went on the air with a local Methodist minister who made a stunning claim: Children at Dallas's University Park Elementary School had cheered when told of the president's death.
The tale was perfect for the moment, reinforcing the notion among distant media elites that Dallas was a reactionary "City of Hate." It slyly played to a local audience, too: The school named was in upper-income University Park, one of two adjacent municipal enclaves that shared a school district and a reputation for fiercely protected, lily-white privilege. Finally, for the ambitious Rather--a native Texan and then a Dallas resident--the account represented the very sort of revealing, local dirt that the throngs of out-of-town competitors would have to work far harder to get.
Except that it wasn't true, and Rather knew it, Barker says.
Happily, Michael Novak and Christopher Levenick take that view to the woodshed today at National Review Online.
Sunday, March 06, 2005
Judy Siegel, in her excellent article in the February 22 Jerusalem Post, tells the story succinctly. Most contemporary scholars had been denying ("on the basis of no physical evidence" in Siegel's felicitous phrase) the Biblical account that the state of Edom existed in the days of David and Solomon and interacted with the Jews (then called Hebrews or Israelites) in Israel.
In past years, archaeologists had avoided digging in this area of modern Jordan's highland zone because of "the logistical difficulties of working in the extremely dry and hot region". In other words, they preferred to look for the wallet under the lamppost because the light was better.
Professor Levy's dig, conducted in 2002 and funded by the university, with a grant from the C. Paul Johnson Family Foundation, found evidence of two major phases of copper production. High precision radiocarbon dating tells them that it dates back to the 11th or 12th century BCE, a century or two before David and Solomon.
Additionally, they dug up evidence of massive fortifications and industrial-scale metal production, as well as over a hundred building complexes. All we can do is chuckle, my friends, and perhaps sigh as well. The truth is always there, hiding in plain sight.
Saturday, March 05, 2005
No more or less godless than the founding fathers. That is the point of my last post. I'm as baffled as you are about why Hugh made me blog of the month. Any light you can shed on this would be appreciated. He invited me to appear on his radio show in January. It was clearly because he thought I might make a good lefty academic to expose to his right Republican audience. My best guess is that blog of the month was supposed to be bait to get me to go on his show for fun times with the lefty on the Republican grill.
Mark, this is excellent info and sheds a lot of light on the situation. I think you've probably got Hugh figured out.
On the other hand you won't get far with me on the godless founders stuff you mention here and in your blog. I didn't take the time to check, but I had the feeling you were trotting out the case made in Kramnick and Moore's book "The Godless Constitution." That book is seriously lacking from a scholarly standpoint. What's going on there is the same sort of tedious axe-grinding done by David Barton and the crew at Wallbuilders for the opposite position. The two sides could trade quote after quote from this person or the other that would seem to make their case definitively.
The reality, which is too rarely discussed, is that "the founders" were a mixed-bag spiritually speaking. Some were quite orthodox in their Christianity, some tended toward atheism like Jefferson, some were liberal Christians, some were deists, and plenty remain unidentified. Those who were not particularly orthodox nevertheless realized the importance of the Christian faith as an important force for maintaining the virtue necessary to a free land.
If you'd like to read a couple of books that are extremely well-researched and balanced in this area, I recommend you try Derek Davis' "Religion and the Continental Congress" or Patricia Bonomi's "Under the Cope of Heaven." Both are published by Oxford University Press.
Friday, March 04, 2005
The story centers on the murder of an aspiring actress by an egocentric Broadway producer, and it plays out as a pretty standard courtroom drama. The defendant is depicted as utterly odious in his callousness and disregard for others. He openly admits to the defense attorney that he has killed the actress, his mistress, who was pregnant at the time. He shows not the slightest trace of remorse for the killing. He is clearly an egomaniac and a monster.
The interesting angle: he murdered the woman because she refused to have an abortion.
However, those who, like myself, are insane fans of the cult classic movie Vanishing Point from 1971 (I was 13 at the time), remember Infante as the author of that screenplay in English. This was an act of great genius, because the movie was set on the American highway system, traversing from state to state, and Infante had never visited these shores at the time of that writing.
I hope at some point to write what this movie meant to my life. But for now, I would like to appeal to our readers. If you have seen that movie and it had meaning to you, please share with us what you took away from the experience. There is tremendous debate about its message, and I would appreciate as broad a base of input as possible.
In January, he chose Poor Richard's Almanac. I have a feeling "Poor Richard" suckered Hugh because the blog now reads like a raging godless lib sheet.
Send Hugh (firstname.lastname@example.org) some mail telling him he's been tricked.
UPDATE: Looks like I was wrong to say that Hugh was tricked by "Poor Richard." Richard himself, now identified as Mark Anderson, has expressed his own puzzlement at Hugh's promotion of his website. If you'll read Anderson's comment to this post, you'll see that he thinks Hugh may be feting him to get him on air for debate. As to Mark's characterization of the founder's, I've posted above.
Thursday, March 03, 2005
"Notwithstanding Mr. Bush's argument that citizens should be given more control over their retirement savings, almost four out of five respondents said it was the government's responsibility to assure a decent standard of living for the elderly."
Big-government types and nanny state fans will surely enjoy reading that passage. (That is, if they can overlook the incorrect usage of the word assure; the right word in that situation is ensure, or barely possibly insure, but definitely not assure unless the sentence is recast to say "assure the elderly that they will have a decent standard of living." Sheesh.)
The better news for the president is that the public believes that the situation in Iraq is going "very or somewhat well."
Still, the public does not see the president as doing nearly as good a job at home. According to the Times story, "63 percent of respondents say the president has different priorities on domestic issues than most Americans."
The budget deficit appears to be a matter of great concern to the public. According to the Times story, 60 percent of respondents said that they did not like the way Bush was responding to the federal budget deficit. This was true even of 48 percent of conservatives. You may count me among those unimpressed with Bush's handling of the deficit, but for reasons the Times would probably not find amusing—an intense dislike of the vast increase of domestic spending during the administration of Bush the Younger.
Bush's approval rating among the public remains at 49 percent, the paper reported, exactly where it was a month ago.
We'll see whether similarly large headlines are made by the Anti-Defamation League's harsh criticism of Byrd for having absolutely no sense of proportion. Here's the ADL statement:
It is hideous, outrageous and offensive for Senator Byrd to suggest that the Republican Party's tactics could in any way resemble those of Adolf Hitler and the Nazi Party.
The Senator shows a profound lack of understanding as to who Hitler was and what he and his regime represented.
Senator Byrd must repudiate his remarks immediately and apologize to the American people for showing such disrespect for this country's democratic process.
No longer the midnight ride under a pall of reverence, the midday screech of anguished tires. Gone is the daredevil dash with one eye on the dashed road and the other on the dashboard clock; gone, too, the dashing of hope of 12:01. Never again the tortured conscience of watching the rewind machine languidly do its thing at 11:51, and the awful temptation to stop at the halfway mark to race out the door. Forgotten is the role of the clerk as cleric, looking sagely at the second handle with solonic solemnity, holding in his underpaid hands the key to your mortal fate. Now you can stride up to the counter at 12:09 of the next day, flash your smuggest smirk, plop down your movie and swagger on out: they can’t lay a hand on ya. No more Midnight Cowboy. It’s High Noon and you’re Gary Cooper, baby.
Whoa, what’s this? Trust your conscience to show up at the most inopportune times. Can’t leave well enough alone. It turns out, thinking on it a tad, that you liked it better the old way. Who’d ‘a thunk it?
The fact is that consequences, when delivered with some immediacy, are a component of civilization that comfort even as they collect (or connect). When you pay that traffic ticket, you buy absolution. All the cumulative guilt of endangering the citizenry with your recklessness has been whitewashed with a faint splash of green. Take your licks, pay the piper, do your time, then you’re clean. You have paid your debt to society and your scars are your receipt. You’ve been purged and cleansed and mitigated and expiated. The books are closed up tight.
You know the joke about the new guy who shows up at the pool in the Miami development, and a lady asks him why she hasn’t seen him before. He says, “I just got out of prison after twenty years.”
“Really, what did you do?”
“I killed my wife with an axe.”
“Oh, so you’re single.”
That’s you, a new man with a fresh start. Sure, you kept The Longest Day a day long; you held Another Twenty-four Hours… well, another twenty-four hours. But you got off your high horse and ponied up for Seabiscuit, and you can get right back on track with your head held high.
Perhaps that is what King David meant in Psalm XXIII when he said, “Your rod and your staff they comfort me”. And maybe that was what the nuns had in mind when they used a ruler to rap your knuckles. They were trying to teach you that a measured punishment is a desert to clean your palate – and your slate.
The tough ones are the unpunished kind. The cases that you tuck away in the ‘Open’ file. An inner voice says that you did wrong and the bill has not been paid. You walk through life with a sense of unfinished business, of inadequacy, of being less than all you can be. If you fear a Hell or a karma there may be a sense of looming fate that haunts your every step forward; even if not, there is the irresolution of unresolvedness. Even those billionaires who marry some zero in Las Vegas and later have to give her seven zeroes to unburden themselves look relieved, almost happy, when it’s finally over. At least they have – I know you hate this word – closure.
The video store still sets a due date. But it has no teeth. No enforcement mechanism other than annoying reminder calls. No aftereffects if you abuse your privilege. You can sit in your Lazy Boy and toy with your drink on the lazy Susan while the clock tolls midnight. No one will be the wiser nor your wallet the lighter. Ah, but you… you will be a lesser person.
So if Lola wants to loll around and take advantage, that’s her business. But I know what you will be doing. You will make doubly sure now to honor that return date, and that’s why you’re my hero. Only, please: no more busting down the block at eighty miles per hour.
Wednesday, March 02, 2005
But the most entertaining part of the article is an upside down account of a father being disappointed in his daughter:
Religious conversions still befuddle the French. David Brown, the head of the French equivalent of InterVarsity, University Bible Groups, told me about one girl's experience. Her father is a militant left-wing activist; he and his wife are separated. When he found out that his daughter joined Brown's church and left with the youth group for a weekend in Normandy, he became enraged and came to see Brown. These were his words: "Here I thought that she was just going off for a weekend with a new boyfriend! But then I find out it was to read the Bible!"
"To go off with a new boyfriend is no problem," Brown says, "but to read the Bible is unacceptable." The father was also concerned that his daughter had become too religious. "I'll prove it to you," he told Brown. "She's got a Bible by her bedside!"
Brown says, "A lot of French people think like him."
Oh, those crazy, mixed up young people!!!
Greenspan correctly brings up one matter in which the current time is quite unlike the 1980s: rather than being in their peak years of productivity and earning, Baby Boomers are now nearing retirement. That is certainly a concern. A positive trend that he does not refer to is that the fairly large Millennial Generation will soon be entering the workforce, but Greenspan is certainly right to note that the numbers for Social Security and Medicare in the next few years look very bad—rapidly increasing numbers of retirees, and a slow or stagnant growth in workers to support them. It's not an impossible problem, Greenspan notes, as productivity increases can do a lot, but any drag on the economy is a bad idea. And high federal spending is certainly a drag on the economy.
Greenspan's warning that the budget deficit will bring on "stagnation" may be a bit overwrought, but he is right to point out that federal spending has increased at a positively appalling pace during the Bush administration, even if one factors out the War on Terror. Domestic nonsecurity spending has increased rapidly, as exemplified by the Medicare prescription drug benefit (entitlement) the president successfully pushed through Congress.
In his presentation to Congress, Greenspan called for a new congressional spending restriction structure like the Budget Enforcement Act of 1990, and he suggested that he would prefer the deficit-reduction action to concentrate on reducing spending, but that is about as likely as, well, me ever seeing a nickel from Social Security.
Obviously, the response to Greenspan's comments will quickly become a debate over how many of Bush's tax cuts to let lapse rather than extending them, with the deficit given as the urgent reason for the change. The real drag on the economy, however, is the high percentage of GDP that is being spent on nonproductive government programs instead of on productive, private-sector investments. That will remain true until a Congress adopts a really strong and binding spending-restriction (not deficit-reduction) structure.
Which means that we can delete all but the first four words of the previous sentence and it will still be correct.
Tuesday, March 01, 2005
It appears that the conventional wisdom has turned out to be correct. As the Times of London reports today, the United States and its allies, including in this case France, is increasing pressure on Syria to get out of Lebanon:
"America and France today issued a joint demand for Syria to pull its troops and spies out of Lebanon.
"The initiative by Condoleeza Rice, the US Secretary of State, and Michel Barnier, the French Foreign Minister, came the day after the entire Lebanese cabinet resigned in the face of mass public protests against Syrian influence in Lebanese affairs.
". . . They spoke at a London conference on Middle East peace attended by 30 countries, but to which Syria had not been invited - in itself evidence of Syria's increasing isolation on the world stage. The statement warns Syria to pull out its troops and intelligence services, to allow Lebanon to regain its sovereignty, and to allow the country to hold free and fair elections. . . .
"Ms Rice accused Syria of being out of step with the transformation occuring in the Middle East, where democratic elections have been held in Iraq, Saudi Arabia and the Palestinian territories, and have been promised in Egypt and Lebanon.
"She also charged Damascus with supporting violence in Iraq, aiding the militant Palestinian groups opposed to the peace process, and obstructing events in Lebanon, and issued a stern warning.
"The peaceful demonstrations by tens of thousands of people on the streets of Beirut and other cities against Syria's 30 year stranglehold on their country have been dubbed 'the Cedar Revolution' - a reference to Lebanon's national symbol and a nod towards the similar peaceful protests that achieved democratic change in the Ukraine last year, called 'the Orange Revolution.'"
The mass protests began after the car-bomb assassination of Lebanan's former prime minister two weeks ago, and pressure from the West has been increasing. Unlike the alleged Iraqi WMDs which were never found, the assassination in Lebanon provides a definite casus belli, though it is really but a small symbol of the greater depredations visited on that once-beautiful country and its people in the past quarter-century at the hands of its ruthlessly cruel occupiers.
Coming on the heels of a likely diminishment in American involvement in Iraq, the U.S. response to the Lebanese problem may seem to the Bush administration's opponents to be part of an insidious plan of neocons for a further increase of the U.S. presence in the oil-rich region by pretending to try to bring democracy and free markets to places that cannot support it. One suspects that any real moves against Syria will encounter widespread opposition within the United States. The enthusiasm of France for action, however, will probably give pause to the American Left, which followed the EU line in the runup to the war in Iraq.
I certainly hope that we can avoid war or anything like it in this case. However, what has been done to Lebanon is an international scandal and should never have been allowed to continue for so long. People such as ourselves, who claim complete fealty to the idea of political self-determination, not to mention morality and conscience, must support such efforts when they arise and are in our national interest.
The situation in Lebanon fits that description perfectly. As such, it has called out for attention for a quarter-century, and it is right for the West to increase pressure on Syria to set Lebanon free, and accomplish what even President Reagan failed to do: to give Lebanon back to the Lebanese.
The task for Bush, Rice, and the rest of the administration will be to do this through measures far short of open combat. It seems likely that it can be done, but ultimately the threat of force must be present. It is a certainly a risk, but one that the United States should consider well worth taking.
First, he has the patience and the intellectual curiosity to lead an out of the box investigation into the possibilities. Second, he has the contacts and the reputation to help push the agenda once it is decided upon. Newt needs to make a comeback that extends beyond the Fox Network. A GOP with all the chess pieces could use a policy visionary to complete the political expertise of Mr. Rove.
Monday, February 28, 2005
Happily, he's excerpted Twilight for Christianity Today's web site. Here's a bit:
Atheism was once new, exciting, and liberating, and for those reasons held to be devoid of the vices of the faiths it displaced. With time, it turned out to have just as many frauds, psychopaths, and careerists as religion does. Many have now concluded that these personality types are endemic to all human groups, rather than being the peculiar preserve of religious folks. With Stalin and Madalyn Murray O'Hair, atheism seems to have ended up mimicking the vices of the Spanish Inquisition and the worst televangelists, respectively.
One of the most important criticisms that Sigmund Freud directed against religion was that it encourages unhealthy and dysfunctional outlooks on life. Having dismissed religion as an illusion, Freud went on to argue that it is a negative factor in personal development. At times, Freud's influence has been such that the elimination of a person's religious beliefs has been seen as a precondition for mental health.
Freud is now a fallen idol, the fall having been all the heavier for its postponement. There is now growing awareness of the importance of spirituality in health care, both as a positive factor in relation to well-being and as an issue to which patients have a right. The "Spirituality and Healing in Medicine" conference sponsored by Harvard Medical School in 1998 brought reports that 86 percent of Americans as a whole, 99 percent of family physicians, and 94 percent of hmo professionals believe that prayer, meditation, and other spiritual and religious practices exercise a major positive role within the healing process.
Sunday, February 27, 2005
Being a culture editor at a magazine such as the Standard is, in my view, a greater challenge than managing one of the political segments of the publication. Since the 1980s there are plenty of capable political writers on the right side of the spectrum, as many if not more than on the left. But to define a cultural role that appreciates religion, is pro-life and pro-family, but is open to all the nuances of human artistry in literature, art and architecture, is a monumental task - one that is critical for the conservative movement to sustain. Mr. Bottum has not only held his own in a world dominated by lefties, he has conquered significant swaths of cultural territory. His particular sensitivity to poetry has softened the edges of this hard-driving magazine positioned at the pulse of power.
I have been fortunate to be the beneficiary of his kindness and respect. He allowed me to show some range, accepting book reviews from me on the subjects of Biblical figures, baseball personalities, a daring Holocaust escape and a deep-sea salvage adventure. At one time we had an idea for a book that we could do together, but that has not (yet) materialized.
As a free-lance writer, I am usually careful to confine my telephone calls to editors to a ninety-second maximum. Jody is more generous with his time than I am prepared to impose, but it is not only the quantity of his time that I appreciate, it is the quality. Virtually every conversation that we have had has included some incredibly pithy insight of his, one that leaves me pondering for days afterward.
My situation is paradoxical, because I consider myself a novelist first and an essayist second, yet I have no published fiction to stand alongside my sixty non-fiction clippings. Jody identified this quality in my writing from the beginning and he has consistently encouraged me to complete my first novel and assured me that it is saleable.
He is the perfect choice for his new position. He is a maestro of literature and culture, processing every bit of them through the prism of his steadfast Catholicism and passionately pro-life sensibility. I predict - I wish - I bless - great success for him in this role.
Thank you for everything, Jody. I am proud to call you my friend.
Saturday, February 26, 2005
Bad art drives out the good.
The idea is analogous, of course, to Gresham's Law, which states that in a free economy, bad currency drives out the good.
I think that Karnick's Law helps explain why contemporary American culture has so often seemed to appeal to the worst impulses of human beings and to downplay or even deny the very existence of our higher and better impulses. It is easier for artists (of any level of talent, from the very lowest to the highest) to create a deep and widespread reaction in audiences by appealing to sensations, which are nearly universally understood, than to the intellect, which fewer people can access at its highest levels. This is true regardless of the personal morality and intentions of the artist; it is an obsevation about human psychology, not morality.
Obviously, the best and healthiest art will appeal to both the sensations and the intellect, and will be accessible to a wide range of people. Shakespeare, Rembrandt, Bach, Dickens, T. S. Eliot, and David Lean, to provide just a few examples, demonstrate this achievement beautifully. On the other hand, a preponderance of sensation over intellect, or of intellect over sensation, will create a work of degrading baseness in the first case and of unnourishing aridity in the second instance.
In the economy, government intervention overcomes the perils of Gresham's Law. This is done through coercion, although such government intervention is a measure which most people would agree is salutary.
In society, the church and government seem to be the natural repositories of response to the problems identified by Karnick's Law. There is, however, much less agreement on this, and in particular on who should decide these matters even if we can agree that something should be done collectively, than is the case with our protection of the value of our currency
The question that naturally arises to the liberal mind is this: Is there a way in which society can overcome the perils defined in Karnick's Law by means of voluntary cooperation rather than coercion?
Friday, February 25, 2005
I was living in an apartment complex full of University of Georgia students in Athens. Some kind of collective mania took over. Within two seconds of the umpire calling Bream safe, the entire complex emptied into the parking lot as hundreds of us jumped and shouted with crazy joy. We were possessed by totally unself-conscious pure happiness. And that is what sports can do.
There was only one small bittersweet touch to the whole thing. Great names of the Atlanta franchise like Dale Murphy and Bob Horner weren't there for the big victory. Their careers had ended with a whimper a few years before.
Is it all right to cry? Is it permitted to shed a tear of joy and relief for the Boston Red Sox emerging triumphant after eighty-six years of torment? Is it acceptable for a kid who grew up in New York and has lived in Chicago and Cincinnati and now Miami?
Or have I not paid my dues? Is it necessary to brandish some stigmata? Do I need to show ten years of Prozac prescriptions? Bags under my eyes deep enough to carry all the pain in the world? Razor scars on my wrists from a certain 1986 accident that we won’t discuss?
Does there have to be a seat in O’Malley’s Bar that I have worn down to the springs? A groove on the bar counter where I have laid my head after a thousand bitter losses? A crack on the side of the pinball machine where I kicked it eighteen years ago? A dartboard with the picture of Bill Buckner that has been shredded by a million angry punctures?
Can’t I just be a guy who wants to feel that the little guy has a chance, however slender, in a world rigged in favor of Mister Big? Can’t I be a guy who wants to see hope trump advantage? To see the dream outdistance privilege? Can’t I pray for a world where no one ever has to give up until the first spadeful of earth falls on the casket?
Is there no room in your celebration for a kid who came home from school one day at age ten and saw ambulances in front of his house? For a boy whose Dad had to tell him that his Mom had died suddenly and we were on our own? A lad who spent his teenage years living mostly with his Grandma and roaming the streets of the big city?
Got no place for a kid who dreamed of becoming a famous writer? Who sat long nights typing awful mystery stories and sending them to Ellery Queen’s Mystery Magazine to be rejected? Who snuck into movie theaters after the ushers had vacated the hallways and was convinced that he could write one of those someday?
What about a young man who became something of a ghost writer? Who feared the glare of the public eye and plied his craft in lengthening shadows? Who watched his diffident words fly under the banner of names with more courage than talent? And who now has emerged, even as you have, to a touchingly warm welcome?
Is there an opening for a son who has been too often prodigal? For a brother who can’t control his remoteness? A friend who is too aloof? A lover who has been too cold? An arguer who has been too hot? A father who has been by turns too strict and too lenient and too neutral?
Isn’t your joy a universal place that the lonely and needy may enter? Isn’t your victory a shot in humanity’s arm? Haven’t you been carving out paths to achievement and ecstasy for the disenfranchised? Aren’t you picking up all the lonely and battered hearts and restoring them to health? Aren’t those hefty doses of confidence that you are distributing with an open hand?
Didn’t you go to the very brink in the ninth inning of Game Four against the Yankees? Didn’t you meet the bogeyman face to face and stare him down? Didn’t you claw and scratch and scrabble your way back, first to contention and then to championship? Haven’t you done what no baseball team had ever done before, eclipsing a three game to zero deficit in a best-of-seven series?
Have you not thrown off the suffocating embrace of a hostile Fate? Aren’t you providing a model for people and teams who are a heartbeat from total humiliation? Showing that patience and fortitude and hard work can eventually undo all the real and imagined curses? That under a cobweb or two there might be a fresh burst of energy? That past can stop being prologue and just become flashback?
Did we not come to love you for being spunky and indomitable? Did we not bleed every time we saw Curt Schilling’s “Red Sox” red with blood? Did we not grin every time David Ortiz launched a missile over the wall? Didn’t you hear my grunt when the umpire called a ball to us and my groan when he called a strike?
Can’t I order a portion of what it is you got? Are you too embarrassed to let me hold your hand for a minute? Do you have a seat for me on the team bus? Can you give me a hand up so I can share the view from the mountaintop? Can I wish you well for next year?
Can I shudder with your remembered pain? Can I tingle with your newfound ecstasy? Can I promise to keep climbing the ladder? Is it all right to laugh? Is it all right to cry?
Those who do not learn from history are doomed to repeat it, however, and the people of Great Britain are now experiencing those awful effects. Britain has almost completely disarmed the noncriminals among its citizen population, and it has greatly reduced criminals' likelihood of capture, prosecution, and punishment, as a Times of London report of today notes in the case of one particularly brutal type of crime:
"According to government figures published yesterday, only one in eighteen rapes reported to police ends with the suspect being punished, although government ministers have pledged to increase the number of convictions."
The vast increase in burgularies and home invasions in Great Britain has been well documented in recent years, and now, obviously in response to this low rate of capture, conviction, and punishment in sexual assault cases, a new blight has arisen. This results in the familiar downward spiral of crime, in which victims cease bothering to report crimes because they see little use in confronting their attackers, who will almost surely go free anyway. The Times reports:
"[the Home Office] estimated that the actual number of rapes in England and Wales is more than four times higher than the 11,700 reported to the police in 2002."
Thus a new strategy of rape has evolved:
"According to a study by the Home Office, groups of predatory men are now targeting drunken women to rape and sexually assault. Jo Lovett, one of the authors, said: "There are people who are undoubtedly targeting women who are drunk.'”
These men are taking advantage of the fact that cases in which there is any doubt whatever that the woman has refused consent are dropped very early in the legal process. In Great Britain today, a man who rapes a drunken woman is highly likely to go entirely unpunished even if the woman files charges.
The Blair government has expressed concern over the problem and has promised to increase the conviction rate. We certainly hope that they will succeed, although we are saddened that it required such an outbreak of horror to spur them to act.
Thursday, February 24, 2005
I don't think that this is enough. Wead should never have used the quotes in his book, and his editors should have made sure that the author had permission to use them. If he deceived his publisher in that regard, he should be tried for fraud. As soon as the deception was revealed, the publisher should have withdrawn the book from publication. As it stands, the ultimate outcome wil simply be more publicity for a book which is partly the result of an utterly unethical journalistic practice. This stinks.
Slate fixes the problem. Here 'tis:
What really bugs Drudge isn't the F-words, which thanks to a several-second broadcast delay you're no more likely to hear at the Oscars than a Mike Leigh acceptance speech. It's Rock's politics. In particular, Drudge objects to a stand-up bit in which Rock announces that "it's beautiful that abortion is legal" and says that he likes to pick up women at abortion rallies. "'Cause you know they're"—well, here Rock uses one of those words Drudge doesn't think very classy. Because he knows they're sexually active.
That's some tasteless "S," no doubt about it. Drudge's selective quoting, however, doesn't do justice to the joke. Putting the bit in context doesn't make it safe for the hallowed red carpet (whose purity is defended by the chaste, bare-breasted goddess Jennifer Lopez), but it does affect the meaning. Far from an encomium to fetus killing, Rock's abortion bit is an attack on women for the frivolous manner in which they decide whether or not to keep a child. "When a woman gets pregnant, it's a choice between the woman"—here Rock pauses, a mischievous grin barely restrained—"and her girlfriends." From there: "One girlfriend goes, 'Child, you should have that baby—that man got some good hair…' And the other girlfriend says, 'Child, why we even talking about this—ain't we supposed to go to Cancun next week? Get rid of that baby!' " And that, Rock says, "is how life is decided in America."
The assumption is that women who get abortions are frivolous and irresponsible rather than poor and desperate, as a liberal might have it. Not much there to offend a conservative's sensibilities. Though Drudge claims the academy "went to the gutter" by picking Rock, where it actually went was to the right. Rock may speak the irreverent language of blue comedy, but more often than not, his ideas are red-state red.
Coulter points out that Maureen Dowd "openly lied" about the situation in her New York Times column on the subject, and Coulter finds the criticism from the left to be very odd, in that it appears that the only real things they have been able to criticize the reporter for are his homosexuality and his use of a pen name, both of which they have no problem whatever with when true of people on their side of the political divide.
Once again, as occurs on both left and right, we see that writers today will use any possible argument against their political enemies, no matter how irrational, hypocritical, or ridiculous it may be. Coulter is by no means immune to this habit, but she is correct in her appraisal of the media frenzy over the Talon News reporter.
Just follow this link: The Battle for Baylor.
Unlike men, women who attack pregnant women usually do not know their victims well, if at all. They are usually obsessed with pregnancy and crave the attention — and what they perceive as power — associated with carrying a child.
Relatives said Lisa Montgomery, of Melvern, Kan., faked pregnancy five times. During the last false pregnancy, she allegedly zeroed in on Bobbi Jo Stinnett, a Missouri woman who was eight months pregnant, strangled her and cut Stinnett's baby from her womb. The child was found alive with Montgomery, who allegedly told relatives she had just given birth. Montgomery now faces a capital murder charge.
"With women who actually want to steal a woman's baby, they are usually psychopaths. They claim to be pregnant when they are not," Brown said. "She usually loves the attention and power that is associated with pregnancy and motherhood. … They like to use the child to get attention for themselves. But they like to try to manipulate others with the issues that motherhood and pregnancy bring."
Kentucky authorities said Katie Smith told family and friends she was pregnant. She wore maternity outfits and had a completely furnished nursery with baby clothes, diapers and formula.
But there was no pregnancy. To get a baby, police said, Smith, 22, lured neighbor Sarah Brady — who was nine months pregnant — to her apartment by telling her a package intended for Brady had been delivered to Smith's home by mistake. When Brady, 26, showed up, Smith tried to stab her, but the pregnant woman managed to turn the knife on her attacker, police said. Smith was killed. Investigators said Brady acted in self-defense, and she was not charged.
Wednesday, February 23, 2005
Now, thanks to Baconwhores, you can make an appointment to have a beautiful Baconwhore come and cook up a beautiful plate of fried porkfat in the comfort of your own home. They are extensively trained in the art of cooking bacon and get it right every time. Atkins-dieters, heaven awaits ye. (HT to Ross Douthat at The American Scene)
Weekly Standard's Jonathan V. Last has the answer.
Tuesday, February 22, 2005
Bonds, dressed casually in a black shirt and jeans, was asked whether he thinks using steroids is cheating.
"I don't know what cheating is," he said. "I don't believe steroids can help your eye-hand coordination, technically hit a baseball. I just don't believe it. That's my opinion."
B.S. buddy. You aren't being challenged for your high batting average. The question is how you've hit so many home runs. Steroid-fueled muscle might not make a .400 hitter, but it could surely add 10-20 homers a year. Muscle mass matters when it comes to hitting for power.
Bonds believes he's being scrutinized more since he's closing in on Ruth's record.
"Because Babe Ruth is one of the greatest baseball players ever, and Babe Ruth ain't black, either," he said. "I'm black. Blacks, we go through a little more. ... I'm not a racist though, but I live in the real world. I'm fine with that."
If it's possible, Bonds is even more disingenuous here. Nobody is giving much thought to Bonds passing the number two home run hitter of all time, they're thinking about Bonds being number one when he has likely been engaged in serious cheating. We don't know how many the Babe or Hank Aaron or Willie Mays could have hit with high test coursing through their veins. Racism has become the last resort of the scoundrel in this situation.
Here is what the Democrats accomplish by having Dean in that position. 1) His Presidential prospects are finis. 2) He is de-clawed as an infighter among the class of Presidential hopefuls. 3) His fundraising skills must now be diverted away from his aggrandizement and toward the party. 4) Even this mordant secularism that is said to be so abrading to churchgoers will have to be tempered to accord with his role as titular leader of all Democrat politicians.